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Can I see your papers? Some serious Nazi sh*t going on in NYC

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Up to 20,000 Linked to Daesh Unaccounted for after Security Collapse at Syria’s Al-Hol Camp tasnimnews.ir/en/news/2026/02/…

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„A former #DeutscheBank compliance officer told the FBI she was fired in 2018 after flagging suspicious activity in accounts linked to Jeffrey #Epstein & Jared Kushner, offering yet another example of how they operated above the law“ @jacobinmagazin.bsky.social@bsky.brid.gy jacobin.com/2026/02/fbi-...

The Epstein Whistleblower Who ...

Daesh Announces ‘New Phase’ in Syria Operations tasnimnews.ir/en/news/2026/02/…

Gaza’s cultural sites have been decimated. UNESCO’s muted response sets a dangerous precedent
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Malcolm X and the Internal Colony: A Compass for the Global Class Struggle
abolitionmedia.noblogs.org/287…

"On February 21, 1965, 61 years ago, the revolutionary Malcolm X was assassinated in New York. His legacy is far from being confined to the past; it is a key…"


Malcolm X and the Internal Colony: A Compass for the Global Class Struggle


On February 21, 1965, 61 years ago, the revolutionary Malcolm X was assassinated in New York. His legacy is far from being confined to the past; it is a key essential reading for understanding the dynamics of oppression in contemporary America. The figure of El-Hajj Malik El-Shabazz, known in the world as Malcolm X, stands as a watershed in the political and ideological landscape of the 20th century.

Far from being merely an icon of Black nationalism, his intellectual evolution and radical critique of the American system offer one of the most penetrating anti-imperialist readings of class conflict, an analysis that remains surprisingly and dramatically relevant today. Malcolm X’s mature thought cannot be reduced to a racial issue; rather, it constitutes a theory of class conflict from an internationalist perspective. He was the thinker who exposed American bourgeois democracy, revealing the structural link between internal racism and global imperialism. His legacy is crucial because he brought materialist analysis to the heart of social life, defining the African American ghetto not as a mere degraded neighborhood, but as an “internal colony.” This definition is the starting point of his rupture: if the ghetto is a colony, then Afro-descendants do not fight only for “civil rights” within the system (as a part of the Civil Rights Movement did), but for “human rights” and national liberation in the then “Third World” sense, like all peoples oppressed by colonial and neocolonial powers.

His strategy did not aim at integration into the white bourgeois order, but at its destruction, replacing it
with political and economic self-determination that positioned Black people as the revolutionary vanguard.

His philosophy embodied the idea that decolonization was not a geographically limited phenomenon, but a global process that inevitably had to involve the centers of imperial power as well.

In his view, the American bourgeoisie used racism as the most powerful instrument for dividing the working class: the suppression of Black people was not a moral accident, but an economic imperative to keep wages low and fragment class consciousness. This analysis, while not always explicitly stated in orthodox Marxist terms, shares its materialist matrix: the condition of oppression is determined by economic relations and the power structure, not by mere morality. Structural racism functions as a mechanism of super-exploitation and social control essential for capitalist reproduction. Malcolm X’s thought, filtered through the legacy of Black Power and the analysis of the “internal colony” and the “political prisoner,” also resonated in Europe and Italy, acting as a powerful critical lens for a segment of the revolutionary left. In particular, his legacy has permeated the debates of the Italian extra-parliamentary left throughout the last century, providing inspiration for the analysis and praxis of groups such as the Nuclei Armati Proletari (NAP), which have sought to apply the idea of ​​the “internal colony” and urban guerrilla warfare to the context of Italian prisons and social margins. This influence manifested itself as an ideological and practical inspiration for understanding and radicalizing the class struggle in the Western context.

The book by Pasquale Abatangelo, a guerrilla fighter first with the NAP and later with the Red Brigades, *Correvo pensando ad Anna*, as well as the documentary based on the book, amply demonstrates this.

It is here that the African American experience became an analytical model: if African Americans were the “internal colony” of the United States, then marginalized groups in Europe—the urban subproletariat, the incarcerated, the unemployed of the Global South—could be interpreted as the “internal colony” of the Italian bourgeois state. The analysis of racism and colonialism was partly reworked as an analysis of the class oppression suffered by the lowest strata of the proletariat. Today, faced with the advance of rampant neoliberalism and global repression, the urgency of Malcolm X’s anti-imperialism has not diminished. His analysis of internal colonization is now absolutely relevant. Capitalist states have transformed migrants from the Global South into a permanent industrial reserve army, stripped of their rights and subjected to new forms of slavery. This is not just about economic exploitation, but about a political strategy of segmenting the labor market: the system uses the migrant’s illegal or precarious status to depress overall wages and, fundamentally, to fracture the unity of the working class. By encouraging competition and the hatred between the penultimate and the last of the production chain, the bourgeoisie ensures that social anger is directed horizontally toward the oppressed and not vertically toward capital, thus guaranteeing the reproduction of the system through the division of our class. Taking Malcolm X as a starting point, with his call for the unity of oppressed peoples, even outside the US context, means accepting the challenge of a struggle that is not national, but a global class struggle, and that must confront imperialist power wherever it manifests itself.

The struggle continues, and the voice of Malcolm X remains an indispensable guide for all those who believe in a world freed from oppression and exploitation. His spirit, like that of Frantz Fanon and Patrice Lumumba, lives on in the anti-colonial struggles of new vanguards, who today respond to the call of the Anti-Fascist International launched from Bolivarian Venezuela, which renews its dream and anti-imperialist resistance throughout the world.

By Geraldina Colotti, Resumen Latinoamericano, February 22, 2026.
abolitionmedia.noblogs.org/?p=…#antiImperialism #malcolmX #northAmerica


"The Israeli Knesset is pushing through a bill that, if passed, would allow the occupation authorities to legally execute Palestinians. This development has attracted hardly any international attention, but for Palestinians, it is yet another looming horror."

aljazeera.com/opinions/2026/2/…

#RemoveNetanyahu #WarCrimes #HumanRights #News #Gaza #Palestine #Activism #BoycottIsrael

Pakistan Says It Conducted Cross-Border Strikes on Militant Targets in Afghanistan tasnimnews.ir/en/news/2026/02/…

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Seattle may have been the grunge capital of the world back in the ‘90s, but this Tuesday morning, Rockford, Illinois resident Carl... Read more nonsense

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President Trumps invite to the USA hockey team to the SOTU 🇺🇸

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Is it OK to call them concentration camps yet?

Or do we have to wait until they all get built?

Until they get filled?

Until they become death camps?

Please, if you object to the term “concentration camp” right now, clearly identify your bright line for when that term becomes acceptable.


Will Bunch: "But officials in the small town of just 5,000 also did something else that probably raised some hackles at Kristi Noem’s ultrasecretive Department of Homeland Security (DHS). They made public what few documents that DHS has so far been willing to share with Social Circle, including its blueprint for what the innards of an American gulag will look like.

"Close to two-thirds of the massive, rectangular floor plan is divided into 80 squares separated by narrow corridors, each box with dozens of strike marks. The thousands of marks presumably represent bunk beds but what they truly signify is human beings."
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#ICE #UncheckedAggression #ConcentrationCamps


in reply to Bruce Heerssen

@bruce
You need to look into what actually happened last time. The reason they were called 'concentration camps' is because the official line for the public was they were for the concentration of people 'illegally' in the country (being a jew in Germany was made illegal) for deportation when receiving countries became available.

They didn't look all that hard.

Colombian President asks U.S. to change its policy toward Cuba radiohc.cu/en/colombian-presid…

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Malcolm X and the Internal Colony: A Compass for the Global Class Struggle


On February 21, 1965, 61 years ago, the revolutionary Malcolm X was assassinated in New York. His legacy is far from being confined to the past; it is a key essential reading for understanding the dynamics of oppression in contemporary America. The figure of El-Hajj Malik El-Shabazz, known in the world as Malcolm X, stands as a watershed in the political and ideological landscape of the 20th century.

Far from being merely an icon of Black nationalism, his intellectual evolution and radical critique of the American system offer one of the most penetrating anti-imperialist readings of class conflict, an analysis that remains surprisingly and dramatically relevant today. Malcolm X’s mature thought cannot be reduced to a racial issue; rather, it constitutes a theory of class conflict from an internationalist perspective. He was the thinker who exposed American bourgeois democracy, revealing the structural link between internal racism and global imperialism. His legacy is crucial because he brought materialist analysis to the heart of social life, defining the African American ghetto not as a mere degraded neighborhood, but as an “internal colony.” This definition is the starting point of his rupture: if the ghetto is a colony, then Afro-descendants do not fight only for “civil rights” within the system (as a part of the Civil Rights Movement did), but for “human rights” and national liberation in the then “Third World” sense, like all peoples oppressed by colonial and neocolonial powers.

His strategy did not aim at integration into the white bourgeois order, but at its destruction, replacing it
with political and economic self-determination that positioned Black people as the revolutionary vanguard.

His philosophy embodied the idea that decolonization was not a geographically limited phenomenon, but a global process that inevitably had to involve the centers of imperial power as well.

In his view, the American bourgeoisie used racism as the most powerful instrument for dividing the working class: the suppression of Black people was not a moral accident, but an economic imperative to keep wages low and fragment class consciousness. This analysis, while not always explicitly stated in orthodox Marxist terms, shares its materialist matrix: the condition of oppression is determined by economic relations and the power structure, not by mere morality. Structural racism functions as a mechanism of super-exploitation and social control essential for capitalist reproduction. Malcolm X’s thought, filtered through the legacy of Black Power and the analysis of the “internal colony” and the “political prisoner,” also resonated in Europe and Italy, acting as a powerful critical lens for a segment of the revolutionary left. In particular, his legacy has permeated the debates of the Italian extra-parliamentary left throughout the last century, providing inspiration for the analysis and praxis of groups such as the Nuclei Armati Proletari (NAP), which have sought to apply the idea of ​​the “internal colony” and urban guerrilla warfare to the context of Italian prisons and social margins. This influence manifested itself as an ideological and practical inspiration for understanding and radicalizing the class struggle in the Western context.

The book by Pasquale Abatangelo, a guerrilla fighter first with the NAP and later with the Red Brigades, *Correvo pensando ad Anna*, as well as the documentary based on the book, amply demonstrates this.

It is here that the African American experience became an analytical model: if African Americans were the “internal colony” of the United States, then marginalized groups in Europe—the urban subproletariat, the incarcerated, the unemployed of the Global South—could be interpreted as the “internal colony” of the Italian bourgeois state. The analysis of racism and colonialism was partly reworked as an analysis of the class oppression suffered by the lowest strata of the proletariat. Today, faced with the advance of rampant neoliberalism and global repression, the urgency of Malcolm X’s anti-imperialism has not diminished. His analysis of internal colonization is now absolutely relevant. Capitalist states have transformed migrants from the Global South into a permanent industrial reserve army, stripped of their rights and subjected to new forms of slavery. This is not just about economic exploitation, but about a political strategy of segmenting the labor market: the system uses the migrant’s illegal or precarious status to depress overall wages and, fundamentally, to fracture the unity of the working class. By encouraging competition and the hatred between the penultimate and the last of the production chain, the bourgeoisie ensures that social anger is directed horizontally toward the oppressed and not vertically toward capital, thus guaranteeing the reproduction of the system through the division of our class. Taking Malcolm X as a starting point, with his call for the unity of oppressed peoples, even outside the US context, means accepting the challenge of a struggle that is not national, but a global class struggle, and that must confront imperialist power wherever it manifests itself.

The struggle continues, and the voice of Malcolm X remains an indispensable guide for all those who believe in a world freed from oppression and exploitation. His spirit, like that of Frantz Fanon and Patrice Lumumba, lives on in the anti-colonial struggles of new vanguards, who today respond to the call of the Anti-Fascist International launched from Bolivarian Venezuela, which renews its dream and anti-imperialist resistance throughout the world.

By Geraldina Colotti, Resumen Latinoamericano, February 22, 2026.
abolitionmedia.noblogs.org/?p=…#antiImperialism #malcolmX #northAmerica

This entry was edited (46 minutes ago)

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IGN just posted:

A Knight of the Seven Kingdoms Season 1 Finale Review

A Knight of the Seven Kingdoms ends its first season with the promise of even greater adventures ahead for its heartwarming heroes Dunk and Egg.

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#gamingNews #IGN

Hundreds march in Barcelona in support of Cuba and Venezuela radiohc.cu/en/38494-2/

RV Homelessness Is On The Rise In California, And 'Vanlords' Are Cashing In
youtube.com/watch?v=hb9xBkFplh…

$2500/mo for a freaking SPOT in a parking lot with hookups. Not including the van or RV. Still pretty stiff.


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Does anyone here have experience with blogging on Pagecord?
pagecord.com/
I have been looking for an alternative to WP - they have become too complicated for me (and made too many things only available for payed blogs). I don't need much, just a place to put my texts.
#pagecord #blogging

My son bought a second-hand Windows 11 PC for games, and has been having BSOD issues with the graphics card since he got it. Out of desperation he tried installing Bazzite on it, which I encouraged, but was also trying not to get his hopes up, telling him that the some things might not work. But he reports that "absolutely everything works better than Windows".
I suggested he use KDE for the desktop, and he is blown away about how good everything looks, and how easy the user experience is. He has used Linux for a bit probably 7 or 8 years ago when he used a salvaged laptop at uni that had Ubuntu on it, and he remembers that being a bit janky and frustrating, but now he's decided that he'll wipe the Windows partition and stay with Linux.
So keep it up, clever people that are making Linux distros and software, you're winning.
#Linux #Bazzite #KDE #Steam
in reply to stib

It's worth noting too that Ubuntu is GNOME-based and he probably just didn't like that.

Though I won't deny that things have very definitely improved pretty quickly in the Linux world. I too recently finally tossed out Windows even as a long time gamer. I've been with MS since MS-DOS 6.22 and some Windows 3.1 for gaming, so for them to make me finally declare that Windows is completely beyond redemption and that I will never ever install it on my machine again kind of says something I think. I didn't stick with it because it was great. I put up with all their crap to a point. But Windows 10 was already pushing past what I would tolerate and then they made 11. I hope Microsoft goes bankrupt.

in reply to Nazo

@nazokiyoubinbou It was probably also the hardware, it was a pretty underpowered old laptop he'd had at high school.
I've been on Windows since XP, since I switched from Mac when I had to start paying for my own computers when I went freelance, and Windows gave you far more bang for your buck with 3D animation and editing. Never really *liked* it, but it got the job done, and the software I used meant that the choice was really only Mac or Windows.
Then got employed again in a studio where we all used Macs, so went Mac again for a few years. Then when hardware upgrading time rolled around I did the maths and went back to a PC.
In the meantime the software I used changed from Lightwave and Adobe Premiere / After Effects to Blender and Resolve / Fusion, both of which can run, and indeed run much more snappily on Linux. So I bunged in an SSD and added a cheeky Arch partition to it and basically never used Windows again unless there was a legacy project I had to work on in an Adobe app.
That computer got worked to death and while I'm waiting for the wheels to turn I'm back on a Mac, and not liking the experience. In the years since I last used it MacOS has gone from being a great OS, albeit only on expensive gear, to being just meh, albeit only on expensive gear.

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anonymous asked

So, the official WAFRN pronounciation is "wafer-n" (as in wafer but with an n), yes?

there actually isn't an official correct pronunciation

there is, however, an official wrong pronunciation. NEVER call it warfarin. you will be sent into venus

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Made these chocolate pastry things on a whim. I made vanilla bean pastry cream to go with but didn't really make the right kind of thing to easily fill. Gonna just split and fill like layers I think.

#baking #FediBakes #bakersOfMastodon #bakerGay

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A Major CNN Host Just Went NUCLEAR on Democrats!!! - YouTube

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@VladTheInflator: "Don't worry everyone, Mexico has very strict gun laws.

So only the criminals have them."

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(H/T @Seedsaver1 RT )


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@IMAO_: "When Iran comes in second in the upcoming war: [AI meme]"'

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(H/T @jarvis_best RT )


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