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mastodon - Link to source

I'm witnessing professionals spending hours to engineer prompts for Copilot to do basic things like find a line in a file that has a string in it, or figure out who committed most frequently to a sub-path in a repository, or generate boiler plate code for classes.. None of these things require #AI. `grep`, `git log..`, and editor snippets have existed for a long time. They are quick. They are EXACT. They are FREE. They do not boil the oceans. They do not displace the workforce. They are more efficient and productive.

Learn the tools of your trade. If all you're doing is using AI, that means AI can and will replace you.

in reply to Brad L.

sharkey - Link to source

CyberFrog

this is the EXACT reason I don't use AI, personally I'm not even opposed to the technology, the simple fact is that it's fucking bad at what it does

I unironically save time by simply writing the scripts and code to do this myself, even putting the ideological problems aside, why would anyone worth their salt in the tech industry use a system that slows them down? the answer is they won't

in reply to TheRealness

mastodon - Link to source

Lady MountainJay

โ€” totally agree with this. Heโ€™s gotta speak up and be honest.

At the same time, itโ€™s totally uncool that sheโ€™s not checking in with how heโ€™s doing. When does just focusing on your lane become self-centeredness and taking your spouse for granted?

Whenever thereโ€™s an issue, resolution is most likely when each side takes as much responsibility as possible for fixing it.

This entry was edited (3 weeks ago)

pleroma - Link to source

Mantras to Galvanize White Dissidents and Paralyze Our Opponents

I've been fighting for the rights of White people for [more than] two decades and have been involved in hundreds, if not thousands of arguments with the Jewsual suspects and their shabbos goy collaborators.

Very early on, I realized that these people are not interested in logic, or reason, or truth, or even fairness, they just have an agenda that they want to promote, and that agenda is the . . . stormfront.org/forum/blogs/u15โ€ฆ

diaspora - Link to source

taz (inoffiziell)

2025-07-10 13:57:22

friendica - Link to source

Hausordnung des Bundestags: Abgeordnete mรผssen Regenbogenfahne aus ihren Bรผros entfernen


Pride-Flaggen im Bรผro von Bundestagsabgeordneten? Das ist laut Hausordnung verboten โ€“ auch wenn es nicht nur um Regenbogenfarben geht.
Hausordnung des Bundestags: Abgeordnete mรผssen Regenbogenfahne aus ihren Bรผros entfernen


mastodon - Link to source
๐Ÿ•ธglanรฉ sur le net๐Ÿ•ธ L'austรฉritรฉ permet-elle de rรฉduire la dette publique ? (Partie 3): Au vu du prix payรฉ par les classes populaires quand des politiques d'austรฉritรฉ sont appliquรฉes, analysons si leur but premier โ€“ rรฉduire la dette publique โ€“ est atteint. Tout d'abord, les objectifs fixรฉs par l'Union europรฉenne en termes de dette publique (60% du PIB) ne sont pas atteints par (โ€ฆ)
-- Franรงais, Austรฉritรฉโ€ฆ cadtm.org/L-austerite-permet-eโ€ฆ #Austeritรฉ #DettePublique #Belgique #Economie #PolitiqueEconomique

mastodon - Link to source

Surpopulation carcรฉrale: ยซEn seize ans dโ€™incarcรฉration, je nโ€™ai jamais vu celaยป

โœ’๏ธ Par Observatoire international des prisons - section franรงaise | En accรจs libre โ€บ blogs.mediapart.fr/observatoirโ€ฆ

Surpopulation carcรฉrale : ยซย En seize ans dโ€™incarcรฉration, je nโ€™ai jamais vu celaย ยป

La prison, cโ€™est avant tout de lโ€™humain, et je crois que cette notion disparaรฎt. Dรฉshumanisรฉe, que va-t-elle devenir ? Ici, il faut tellement รฉconomiser que le kit hygiรจne individuel nโ€™est plus remis ร  chaque dรฉtenu, mais ร  la cellule.
Observatoire international des prisons - section franรงaise (Mediapart)

mastodon - Link to source
Ce matin nous partons faire deux trois courses au supermarchรฉ du coin avec 14 ans. Dans les rayons nous croisons plusieurs personnes habillรฉes en scout. L' une d'elles porte un t-shirt avec une croix de lorraine sur le devant et dans le dos un drapeau franรงais avec la devise "notre honneur s'appelle fidรฉlitรฉ".
De retour ร  la maison une petite recherche sur le net et hop, voilร  ti pas que c'est la devise francisรฉ des SS.
Voilร  OKLM le nazisme s'installe au grand jour.

mastodon - Link to source
A new series of studies finds that "national narcissism" - an exaggerated, defensive patriotism - tends to go hand-in-hand with "difficulty understanding personal and social emotions" and being antagonistic, less empathic, and inclined to see others as threats: psypost.org/national-narcissisโ€ฆ

National narcissism linked to emotional impairments and dehumanization, new study finds

A new study suggests that people who see their nation as uniquely important often struggle with recognizing emotions and experience more anger and contemptโ€”factors that may help explain why theyโ€™re more likely to dehumanize both outsiders and fellow โ€ฆ
Eric W. Dolan (PsyPost Psychology News)

mastodon - Link to source

This is some corporate propaganda horseshit.

seattletimes.com/business/a-weโ€ฆ

Microsoft plans to donate $4 billion worth of cash, technology and training to enhance artificial intelligence education, a substantial bequest as the Redmond software giant aims to make billions more off a technology it expects to be on par with the introduction of electricity.

Microsoft President Brad Smith announced the commitment Wednesday during an event held at the Museum of History & Industry in Seattle.

The $4 billion effort over the next five years will flow through a new organization within the company called Microsoft Elevate, which the company describes as a successor and expansion of the longtime Microsoft Philanthropies team. Elevate will have about 300 employees, with the goal of helping more than 20 million people earn AI credentials.


Edit to add archive link: web.archive.org/web/2025071013โ€ฆ


A week after layoffs linked to AI cost, Microsoft pledges $4B to AI education

AI could radically change the job market. Microsoft says it's trying to help with that.
The Seattle Times
This entry was edited (3 weeks ago)

mastodon - Link to source

#EuropeanUnion is the world's brightest hope...
WAIT
WHAT?

The quantities in this list come from thorough research.
Well... not all of them.
One comes from an unsubstantiated evaluation of the country's own services.
It's the country that over-inflates and exaggerates everything and lives in a bubble, that it's the greatest country of all.
I dare you to guess which one it is.

HINT
It's not Venezuela
๐Ÿคฃ

list of the world's top countries according to the value of their natural resources

mastodon - Link to source

"Abgeordnete von #FDP und #CDU feiern Sommerfest mit der #AfD"

spiegel.de/politik/deutschlandโ€ฆ

Ich empfehle dazu auch mal die Interviews mit @andreaskemper bei Jung&Naiv in denen es um rechtsextreme Netzwerke geht und wie diese drei Parteien seit Jahren miteinander rumkumpeln. Nichts davon kommt รผberraschend oder ist neu.

youtube.com/watch?v=yOR4sHRRiMโ€ฆ

youtube.com/watch?v=7KN6RisuWZโ€ฆ

#CSU #Rechtsextremismus #Faschismus #Klassismus #Rassismus #Sexismus


ยปTabubruchยซ in Mecklenburg-Vorpommern: Abgeordnete von FDP und CDU feiern Sommerfest mit der AfD

Fรผr die Rechtsextremen ist es eine Premiere: Beim AfD-Sommerfest in Mecklenburg-Vorpommern waren auch Parlamentarier von CDU und FDP zu Gast. Ihre Parteien versuchen sich nun in Erklรคrungen, Kritiker sehen die Brandmauer am Ende.
Jean-Pierre Ziegler (DER SPIEGEL)
This entry was edited (3 weeks ago)

mastodon - Link to source
ฮ‘ฮปฮปฮทฮปฮตฮณฮณฯฮท ฯƒฯ„ฮทฮฝ Daniela Klette, ฮฑฮปฮปฮทฮปฮตฮณฮณฯฮท ฯƒฯ„ฮทฮฝ ฮผฮฑฯ‡ฯŒฮผฮตฮฝฮท ฮ ฮฑฮปฮฑฮนฯƒฯ„ฮฏฮฝฮท
athens.indymedia.org/post/1637โ€ฆ
#solidarity #internationalistsolidarity #prisons #greece #Anarchism #antiimperialism #ArmedStruggle

mastodon - Link to source
They didn't succeed in 15 months of genocidal war against civilians, they will now? todon.nl/@prolrage/11418056231โ€ฆ

Proletarian Rage (@prolrage@todon.nl)

#BREAKING | Israeli occupation warplanes launch intense airstrikes on multiple areas across the #Gaza Strip. @israel@a.gup.pe @palestine@a.gup.pe #israel #palestine #IsraelTerroristState #IsraelWarCrimes #CeasefireViolations #ceasefire https://t.
Todon.nl
in reply to Proletarian Rage

mastodon - Link to source

Proletarian Rage

We need to destroy the Western colonial establishment. It finances and fuels a #genocide against CHILDREN. All their "arguments" are against the lives of Palestinians and against the demands of their population.

"MSF survey shows almost half of people killed are children #Gaza

"Doctors Without Borders (MSF) have conducted research, known as a retrospective mortality survey, that reveals the appalling death rate of Israelโ€™s all-out war on #Gaza, especially among #children.

This survey of #MSF staff and their families is consistent with conflict-related figures provided by the Gazan Ministry of Health.

Compared to pre-7 October Ministry of Health estimates, the mortality rate was five times higher among the population surveyed. For children under five, mortality increased tenfold. For babies less than one month, the mortality rate was six times higher....""

todon.eu/@autonomysolidarity/1โ€ฆ
#IsraelTerroristState #IsraelWarCrimes #warcrimes #crimesagainsthumanity
@israel @palestine

Autonomie und Solidaritรคt (@autonomysolidarity@todon.eu)

MSF survey shows almost half of people killed are children #Gaza "Doctors Without Borders (MSF) have conducted research, known as a retrospective mortality survey, that reveals the appalling death rate of Israelโ€™s all-out war on Gaza, especially amoโ€ฆ
Todon.eu

reshared this

in reply to Proletarian Rage

mastodon - Link to source

Proletarian Rage

Ten children a day losing a limb in Gaza, warns UN-backed body
A generation of Palestinian children left disabled by Israeli attacks, with over 40,500 suffering from new war-related injuries since October 2023
middleeasteye.net/news/ten-chiโ€ฆ

@israel @palestine


Ten children a day losing a limb in Gaza, warns UN-backed body

Ten children a day are losing one or both limbs in Gaza due to Israel's assault on the Palestinian enclave, a report warned on Tuesday.
Alex MacDonald (Middle East Eye)

reshared this

in reply to Mairis

mastodon - Link to source

Lauma Pret ๐Ÿ•ธ๏ธ

@mairis @cuu508 @pb
Mลซsu mฤjsaimniecฤซbฤ tas, ka tieลกi tam, kuram jau tฤ ir krietni mazฤk atvaฤผinฤjuma (un vienmฤ“r pietrลซkst), nekad neko nepฤrceฤผ un mฤ“s tฤs garฤs brฤซvdienas kopฤ nedabลซjam, ir reฤli nepatฤซkams apgrลซtinฤjums, es labฤk gribฤ“tu, lai pฤrceฤผ visiem.

mastodon - Link to source

ฮ‘ฮฝฮฑฮดฮทฮผฮฟฯƒฮฏฮตฯ…ฯƒฮท ฮฑฯ€ฯŒ athens indymedia
athens.indymedia.org/post/1637โ€ฆ

ฮ•ฯ€ฮฏฮธฮตฯƒฮท ฯƒฯ„ฮฑ ฮณฯฮฑฯ†ฮตฮฏฮฑ ฯ„ฮฟฯ… ฮ”ฮทฮผฮฟฮบฯฮฑฯ„ฮนฮบฮฟฯ ฮฃฯ…ฮฝฮฑฮณฮตฯฮผฮฟฯ ฯƒฯ„ฮท ฮ›ฮตฮผฮตฯƒฯŒ ฮณฮนฮฑ ฮฝฮฟฮผฮฟฯƒฯ‡ฮญฮดฮนฮฟ ฮดฮนฮฑฮดฮทฮปฯŽฯƒฮตฯ‰ฮฝ/ฮบฮฌฮปฯ…ฯˆฮทฯ‚ ฯ€ฯฮฟฯƒฯŽฯ€ฮฟฯ…

ฮคฮฟ ฯ‡ฮฌฯฮฑฮผฮฑ ฯ„ฮทฯ‚ 10 ฮ™ฮฟฯ…ฮปฮฏฮฟฯ…, ฮตฯ€ฯฮฑฮณฮผฮฑฯ„ฮฟฯ€ฮฟฮนฮฎฯƒฮฑฮผฮต ฮผฮนฮฑฮฝ ฮฌฮผฮตฯƒฮท ฯ„ฮถฮนฮฑฮน ฮฑฮฝฮฑฮณฮบฮฑฮฏฮฑ ฮดฯฮฌฯƒฮท ฯƒฯ„ฮฑ ฮบฮตฮฝฯ„ฯฮนฮบฮฌ ฯ„ฮฟฯ… ฮพฯ…ฮผฮฑฯฮนฯƒฮผฮญฮฝฮฟฯ… ฮดฮท.ฯƒฯ…. ฮ•ฯƒฯ€ฮฌฯƒฮฑฮผฮต ฯ„ฮทฮฝ ฮฑฮพฮนฮฟฮปฯฯ€ฮทฯ„ฮท ฯ€ฯŒฯฯ„ฮฑ ฯ„ฮฟฯ…ฯ‚, ฮตฮผฯ€ฮฎฮบฮฑฮผฮต ฮผฮญฯƒฮฑ ฯƒฯ„ฮฑ ฮดฮฑฮนฮผฮฟฮฝฮนฯƒฮผฮญฮฝฮฑ ฮณฯฮฑฯ†ฮตฮนฮฌ ฯ„ฮฟฯ…ฯ‚, ฯ„ฮถฮนฮฑฮน ฮฑฮฝฮฑฮบฮฑฮนฮฝฮฏฯƒฮฑฮผฮตฮฝ ฯ„ฮฑ ฮผฮต ฯ„ฮนฯ‚ ฯ€ฮฟฮณฮนฮญฯ‚ ฯ„ฮถฮนฮฑฮน ฯ„ฮฑ ฯƒฯ†ฯ…ฯฮบฮฌ ฮผฮฑฯ‚, ฯƒฯ„ฮญฮปฮปฮฟฮฝฯ„ฮฑฯ‚ ฮญฮฝฮฑ ฮพฮตฮบฮฌฮธฮฑฯฮฟ ฮผฮฎฮฝฯ…ฮผฮฑ.

ฮคฮฟฯฯ„ฮท ฮท ฮดฯฮฌฯƒฮท ฮตฯฮบฮญฯ„ฮฑฮน ฯƒฮฑฮฝ ฯ€ฯฮฟฮตฮนฮดฮฟฯ€ฮฟฮฏฮทฯƒฮท ฯƒฯ„ฮฟฮฝ ฮดฮทฯƒฯ… ฯ„ฮถฮนฮฑฮน ฮบฮฑฮธฮต ฮบฯŒฮผฮผฮฑ ฯ€ฮฟฯ… ฯ€ฯฮฟฯƒฯ€ฮฑฮธฮตฮฏ ฮฝฮฑ ฮฑฮฝฮฑฮนฯฮญฯƒฮตฮน ฯ„ฮฑ ฮดฮนฮบฮฑฮนฯŽฮผฮฑฯ„ฮฌ ฮผฮฑฯ‚ ฮผฮญฯƒฯ‰ ฯ„ฯ‰ฮฝ ฮดฮนฮบฯ„ฮฑฯ„ฮฟฯฮนฮบฯŽฮฝ ฯ„ฮถฮนฮฑฮน ฯ‡ฮฟฯ…ฮฝฯ„ฮนฮบฯŽฮฝ ฮฝฮฟฮผฮฟฯƒฯ‡ฮตฮดฮฏฯ‰ฮฝ ฯ„ฮฟฯ…ฯ‚. ฮ•ฮฝ ฮฑฯ€ฮปฮฌ ฮผฮนฮฑ ฮผฮนฯ„ฯƒฮนฮฌ ฮณฮตฯฯƒฮท ฯ€ฮฟฯ… ฯ„ฮฟ ฯ„ฮน ฮตฮฝ ฮฝฮฑ ฮฑฮบฮฟฮปฮฟฯ…ฮธฮฎฯƒฮตฮน ฮฑฮฝ ฯ„ฮฟฯฯ„ฮตฯ‚ ฮฟฮน ฮบฮฟฯ…ฯ†ฮฌฮปฮตฯ‚ ฯ„ฮฟฮปฮผฮฎฯƒฮฟฯ…ฮฝ ฮฝฮฑ ฯ€ฮตฯฮฌฯƒฮฟฯ…ฮฝ ฯ„ฮฟฯฯ„ฮฟ ฯ„ฮฟ ฯ†ฮฑฯƒฮนฯƒฯ„ฮนฮบฯŒ ฯ„ฮถฮนฮฑฮน ฯ€ฮฑฯฮฌฮฝฮฟฮผฮฟ ฮฝฮฟฮผฮฟฯƒฯ‡ฮญฮดฮนฯŒ ฯ„ฮฟฯ…ฯ‚.

ฮคฮฟ ฮฝฮฟฮผฮฟฯƒฯ‡ฮญฮดฮนฮฟ ฮญฯฮบฮตฯ„ฮฑฮน ฯƒฮฑฮฝ ฮผฮนฮฑ ฮฑฯ€ฮฟฮบฮฟฯฯฯ†ฯ‰ฯƒฮท ฯƒฯ„ฮฟฮฝ ฮตฮบฯ†ฮฑฯƒฮนฯƒฮผฯŒ ฯ€ฮฟฯ… ฮฒฮนฯŽฮฝฮฟฯ…ฮผฮต ฯ„ฯŒฯƒฮฟ ฯƒฯ„ฮทฮฝ ฮบฯฯ€ฯฮฟ ฯŒฯƒฮฟ ฯ„ฮถฮนฮฑฮน ฯ€ฮฑฮณฮบฯŒฯƒฮผฮนฮฑ ฯ„ฮฟฮฝ ฯ„ฮตฮปฮตฯ…ฯ„ฮฑฮนฯŒ ฯ„ฮถฮนฮฑฮนฯฯŒ. ฮฃฮต ฮผฮนฮฑ ฯ€ฮตฯฮฏฮฟฮดฮฟ ฯ€ฮฟฯ… ฯƒฯ…ฮผฮฒฮฑฮฏฮฝฮตฮน ฮท ฮฟฮนฮบฮฟฮฝฮฟฮผฮนฮบฮฎ ฮฝฮตฮฟฮฑฯ€ฮฟฮนฮบฮนฮฑฮบฮฎ ฮบฮฑฯ„ฮฌฮบฯ„ฮทฯƒฮท ฯ„ฮฟฯ… ฮฝฮทฯƒฮนฮฟฯ ฮผฮฑฯ‚ ฯ€ฮฟฯ… ฯ„ฮฟฯ…ฯ‚ ฮณฮตฮฝฮฟฮบฯ„ฮฟฮฝฮนฮบฮฟฯฯ‚ ฯƒฮนฯ‰ฮฝฮนฯƒฯ„ฮญฯ‚ ฯ„ฮถฮนฮฑฮน ฮท ฮฑฮทฮดฮนฮฑฯƒฯ„ฮนฮบฮฎ ฯƒฯ…ฮฝฮตฮฝฮฟฯ‡ฮฎ ฯ„ฮฟฯ… ฮบฯ…ฯ€ฯฮนฮฑฮบฮฟฯ ฮบฯฮฌฯ„ฮฟฯ…ฯ‚ ฯƒฯ„ฮทฮฝ ฮณฮตฮฝฮฟฮบฯ„ฮฟฮฝฮฏฮฑ ฯ„ฯ‰ฮฝ ฮณฮตฮนฯ„ฯŒฮฝฯ‰ฮฝ ฮผฮฑฯ‚, ฮผฮต ฯ„ฮนฯ‚ ฮตฯ€ฮนฯ‡ฮตฮนฯฮฎฯƒฮตฮนฯ‚ ฯƒฮบฮฟฯฯ€ฮฑ ฮฑฯ€ฯŒ ฯ„ฮฑ ฮผฯ€ฮฑฯ„ฯƒฮฟฮตฮนฮดฮฎ ฮฑฯ€ฮฟฮฒฯฮฌฯƒฮผฮฑฯ„ฮฑ ฯ€ฮฟฯ… ฮผฮฑฮถฮตฯฮบฮฟฯ…ฮฝ ฯ€ฯฯŒฯƒฯ†ฯ…ฮณฮตฯ‚ ฮณฮนฮฑ ฮฝฮฑ ฯ„ฮฟฯ…ฯ‚ ฮดฮญฯฮฟฯ…ฮฝ ฯ„ฮถฮนฮฑฮน ฮฝฮฑ ฯ„ฮฟฯ…ฯ‚ ฮฑฯ€ฮตฮปฮฌฯƒฮฟฯ…ฮฝ, ฮผฮต ฯ„ฮฑ ฯ€ฮฟฮปฯ ฯƒฯ…ฯ‡ฮฝฮฌ ฯƒฯ…ฮผฮฒฮฌฮฝฯ„ฮฑ ฯ„ฯ‰ฮฝ ฮฟฮผฮฟฯ„ฯฮฑฮฝฯƒฯ†ฮฟฮฒฮนฮบฯŽฮฝ ฯ„ฮถฮนฮฑฮน ฯฮฑฯ„ฯƒฮนฯƒฯ„ฮนฮบฯŽฮฝ ฮตฮณฮบฮปฮทฮผฮฌฯ„ฯ‰ฮฝ ฮผฮฏฯƒฮฟฯ…ฯ‚, ฮผฮต ฯ„ฮทฮฝ ฯƒฯ…ฮณฮบฮฌฮปฮทฯˆฮท ฮดฮฟฮปฮฟฯ†ฮฟฮฝฮนฯŽฮฝ ฮบฮฑฮน ฮตฮณฮบฮปฮทฮผฮฌฯ„ฯ‰ฮฝ ฮบฮฌฮธฮต ฮตฮฏฮดฮฟฯ…ฯ‚ ฯ€ฮฟฯ… ฮดฮนฮบฮฑฯƒฯ„ฮฎฯฮนฮฑ ฯ„ฮถฮนฮฑฮน ฮฑฯƒฯ„ฯ…ฮฝฮฟฮผฮฏฮฑ, ฮญฯฮบฮตฯ„ฮฑฮน ฯ„ฯŽฯฮฑ ฮท ฮพฮตฯ€ฮฟฯ…ฮปฮทฮผฮญฮฝฮท ฯ„ฮถฮนฮฑฮน ฮดฮนฮตฯ…ฮธฮฑฯฮผฮญฮฝฮท ฮบฯ…ฮฒฮญฯฮฝฮทฯƒฮท ฮผฮต ฯ„ฮท ฮดฮตฮพฮนฮฌ ฯƒฯ…ฮผฯ€ฮฟฮปฮฏฯ„ฮตฯ…ฯƒฮท ฮฝฮฑ ฮผฮฑฯ‚ ฯƒฯ„ฮตฯฮฎฯƒฮตฮน ฯ„ฮฑ ฯ„ฮตฮปฮตฯ…ฯ„ฮฑฮฏฮฑ ฮผฮญฯƒฮฑ ฮฑฮณฯŽฮฝฮฑ ฮตฮฝฮฌฮฝฯ„ฮนฮฑ ฯƒฮต ฯ„ฮฟฯฯ„ฮท ฯ„ฮทฮฝ ฮบฮฑฯ„ฮฌฯƒฯ„ฮฑฯƒฮท. ฮคฮฟ ฮดฮนฮบฮฑฮฏฯ‰ฮผฮฑ ฮฝฮฑ ฯ†ฮบฮฑฮฏฮฝฮฟฯ…ฮผฮต ฯƒฯ„ฮฟฯ…ฯ‚ ฮดฯฯŒฮผฮฟฯ…ฯ‚ ฮณฮนฮฑ ฮฝฮฑ ฮดฮนฮฑฮผฮฑฯฯ„ฯ…ฯฮนฮธฮฟฯฮผฮต ฯ„ฮถฮนฮฑฮน ฮฝฮฑ ฮฑฮฝฯ„ฮนฯƒฯ„ฮฑฮธฮฟฯฮผฮต, ฯ„ฮถฮนฮฑฮน ฯ„ฮทฮฝ ฮตฮปฮตฯ…ฮธฮตฯฮฏฮฑ ฯ„ฮทฯ‚ ฮญฮบฯ†ฯฮฑฯƒฮฎฯ‚ ฮผฮฑฯ‚.

ฮˆฯฮบฮฟฯ…ฮฝฯ„ฮฑฮน ฯ„ฮฑ ฯƒฯ…ฮฝฯ„ฮทฯฮทฯ„ฮนฮบฮฌ ฯ„ฯƒฮฟฮณฮปฮฌฮฝฮนฮฑ ฮฝฮฑ ฮดฯŽฮบฮฟฯ…ฮฝ ฮผฮต ฮญฮฝฮฑ ฮฝฮฟฮผฮฟฯƒฯ‡ฮญฮดฮนฮฟ ฯƒฯ„ฮฟฮฝ ฮผฮท ฮตฮบฮปฮตฮณฮผฮญฮฝฮฟ ฮฑฯฯ‡ฮทฮณฯŒ ฯ„ฮทฯ‚ ฮตฮณฮบฮปฮทฮผฮฑฯ„ฮนฮบฮฎฯ‚ ฮฑฯƒฯ„ฯ…ฮฝฮฟฮผฮฏฮฑฯ‚, ฯ„ฮถฮนฮฑฮน ฯƒฮต ฯŒฯ€ฮฟฮนฮฟฮฝ ฮบฮฑฯ„ฮญฯ‡ฮตฮน ฮตฮพฮฟฯ…ฯƒฮฏฮฑ, ฯ„ฮฟ ฮดฮนฮบฮฑฮฏฯ‰ฮผฮฑ ฮฝฮฑ ฮดฮนฮฑฮปฯฯƒฮตฮน ฮฟฯ€ฮฟฮนฮฑฮฝฮดฮฎฯ€ฮฟฯ„ฮต ฮดฮนฮฑฮผฮฑฯฯ„ฯ…ฯฮฏฮฑ ฮธฮญฮปฮตฮน ฮณฮนฮฑ ฯŒฯ€ฮฟฮนฮฟฮฝ ฮปฯŒฮณฮฟ ฮธฮญฮปฮตฮน, ฯ‡ฯ‰ฯฮฏฯ‚ ฮฝฮฑ ฯ‡ฯฮตฮนฮฑฯƒฯ„ฮตฮฏ ฮฝฮฑ ฮปฮฟฮณฮฟฮดฮฟฯ„ฮฎฯƒฮตฮน ฯ€ฮฟฯ…ฮธฮตฮฝฮฌ. ฮˆฯฮบฮฟฯ…ฮฝฯ„ฮฑฮน ฮฝฮฑ ฮผฮฑฯ‚ ฮฑฯ†ฮฑฮนฯฮญฯƒฮฟฯ…ฮฝ ฯ„ฮฟ ฮดฮนฮบฮฑฮฏฯ‰ฮผฮฑ ฯƒฯ„ฮทฮฝ ฯ€ฯฮฟฯƒฯ„ฮฑฯƒฮฏฮฑ ฯ„ฮฟฯ… ฯ€ฯฮฟฯƒฯŽฯ€ฮฟฯ… ฮผฮฑฯ‚ ฯ€ฮฟฯ… ฯ„ฮฑ ฯƒฯ…ฯƒฯ„ฮฎฮผฮฑฯ„ฮฑ ฮตฮปฮญฮณฯ‡ฮฟฯ… ฯ„ฮถฮนฮฑฮน ฮบฮฑฯ„ฮฑฯ„ฮฟฮปฮฎฯ‚, ฮณฮนฮฑ ฮฝฮฑ ฮผฮฑฯ‚ ฮฑฯ€ฮฟฮธฮฑฯฯฯฮฝฮฟฯ…ฮฝ ฯ€ฮฟฯ… ฯ„ฮฟ ฮฝฮฑ ฯ†ฮบฮฑฮฏฮฝฮฟฯ…ฮผฮต ฯƒฯ„ฮฟฯ…ฯ‚ ฮดฯฯŒฮผฮฟฯ…ฯ‚ ฯ€ฮฟฯ… ฯ†ฯŒฮฒฮฟ ฮบฯฮฑฯ„ฮนฮบฮฎฯ‚ ฮบฮฑฯ„ฮฑฯƒฯ„ฮฟฮปฮฎฯ‚ ฮฎ ฮตฯ€ฮฑฮณฮณฮตฮปฮผฮฑฯ„ฮนฮบฯŽฮฝ ฯƒฯ…ฮฝฮตฯ€ฮตฮนฯŽฮฝ, ฮณฮนฮฑ ฮฝฮฑ ฮผฮฑฯ‚ ฮฑฯ€ฮฟฮธฮฑฯฯฯฮฝฮฟฯ…ฮฝ ฮฝฮฑ ฯ„ฮฟฮปฮผฮฎฯƒฮฟฯ…ฮผฮต ฯ„ฮทฮฝ ฮ•ฮžฮ•ฮ“ฮ•ฮกฮฃฮ—.

ฮ‘ฮบฯŒฮผฮฑ ฯ„ฮถฮนฮฑฮน ฮฑฮฝ ฯ„ฮฟ ฮบฯฮฏฮฝฮฟฯ…ฮผฮต ฮผฮญฯƒฮฑ ฯ€ฮฟฯ… ฯ„ฮฟ ฮดฮนฮบฯŒ ฯ„ฮฟฯ…ฯ‚ ฯ„ฮฟ ฮบฯฮฑฯ„ฮนฮบฯŒ, ฮตฯ…ฯฯ‰ฯ€ฮฑฯŠฮบฯŒ ฯ„ฮถฮนฮฑฮน ฮดฮนฮตฮธฮฝฮญฯ‚ ฮดฮฏฮบฮฑฮนฮฟ, ฯ„ฮฟฯฯ„ฮฟ ฯ„ฮฟ ฮฝฮฟฮผฮฟฯƒฯ‡ฮญฮดฮนฮฟ ฮตฮฏฮฝฮฑฮน ฮฑฮฝฯ„ฮนฯƒฯ…ฮฝฯ„ฮฑฮณฮผฮฑฯ„ฮนฮบฯŒ ฯ„ฮถฮนฮฑฮน ฯ€ฮฑฯฮฌฮฝฮฟฮผฮฟ, ฯ€ฯŒฯƒฮฟ ฮผฮฌฮปฮปฮฟฮฝ ฮฑฮฝ ฯ„ฮฟ ฮบฯฮฏฮฝฮฟฯ…ฮผฮต ฮผฮญฯƒฮฑ ฯ€ฮฟฯ… ฯ„ฮทฮฝ ฯƒฯ…ฮปฮปฮฟฮณฮนฮบฮฎ ฯƒฯ…ฮฝฮตฮฏฮดฮทฯƒฮท ฯ„ฮฟฯ… ฮบฯ…ฯ€ฯฮนฮฑฮบฮฟฯ ฮปฮฑฮฟฯ ฯ€ฮฟฯ… ฯ€ฮฟฯ„ฯ„ฮญ ฮตฮฝ ฮธฮฑ ฯƒฯ…ฮฝฮฑฮนฮฝฮฟฯฯƒฮต ฯƒฮต ฮบฮฌฯ„ฮน ฯ„ฯŒฯƒฮฟ ฮฑฮดฮนฮฑฮฝฯŒฮทฯ„ฮฟ.

ฮ‘ฮฝฮฑฮณฯ‰ฯฮฏฮถฮฟฯ…ฮผฮต ฯ„ฮฟ ฮดฮทฯƒฯ… ฯ„ฯŒฯƒฮฟ ฯ„ฮถฮฑฮน ฯ„ฮทฮฝ ฮฑฯƒฯ„ฯ…ฮฝฮฟฮผฮฏฮฑ ฯ‰ฯ‚ ฮฑฯฯ‡ฮนฮตฮณฮบฮปฮทฮผฮฑฯ„ฮนฮบฮญฯ‚ ฮดฮนฮตฯ…ฮธฮฑฯฮผฮญฮฝฮตฯ‚ ฮฟฯฮณฮฑฮฝฯŽฯƒฮตฮนฯ‚ ฯ„ฮถฮนฮฑฮน ฮณฮตฮปฮฟฯฮผฮต ฯƒฮต ฮบฮฌฮธฮต ฮผฮฑฮปฮฑฮบฮฏฮฑ ฯ€ฮตฯฮน ฮฝฮฟฮผฮนฮผฯŒฯ„ฮทฯ„ฮฑฯ‚ ฮบฮฑฮน ฮฑฯƒฯ†ฮฌฮปฮตฮนฮฑฯ‚ ฯ€ฮฟฯ… ฯ†ฮบฮฌฮปฮปฮฟฯ…ฮฝ ฯ€ฯฮฟฯ‚ ฯ„ฮฑ ฮญฮพฯ‰ ฯ€ฮตฯฮนฯ€ฮฑฮฏฮถฮฟฮฝฯ„ฮฑฯ‚ ฯ„ฮทฮฝ ฮฝฮฟฮทฮผฮฟฯƒฯฮฝฮท ฯ„ฮฟฯ… ฮปฮฑฮฟฯ ฮผฮฑฯ‚. ฮ— ฮฏฮดฮนฮฑ ฮฑฯƒฯ„ฯ…ฮฝฮฟฮผฮฏฮฑ ฯ€ฮฟฯ… ฮบฮฑฮธฮทฮผฮตฯฮนฮฝฮฌ ฯ€ฮฑฯฮฑฮฒฮนฮฌฮถฮตฮน ฯ„ฮฑ ฮดฮนฮบฮฑฮนฯŽฮผฮฑฯ„ฮฑ ฯ„ฯ‰ฮฝ ฯƒฯ…ฮผฯ€ฮฟฮปฮนฯ„ฯŽฮฝ ฮผฮฑฯ‚, ฯ€ฮฟฯ… ฮตฮฝ ฯ€ฮฏฯƒฯ‰ ฯ€ฮฟฯ… ฮบฮฌฮธฮต ฮบฯฮบฮปฯ‰ฮผฮฑ ฮผฮฑฯ†ฮฏฮฑฯ‚ ฯ„ฮถฮนฮฑฮน ฮฝฮฑฯฮบฯ‰ฯ„ฮนฮบฯŽฮฝ, ฯ€ฮฟฯ… ฯƒฯ…ฮณฮบฮฑฮปฯฯ€ฯ„ฮตฮน ฮดฮฟฮปฮฟฯ†ฮฟฮฝฮฏฮตฯ‚ ฯƒฯ„ฮทฮฝ ฮœฮฟฯ…ฯ„ฯ„ฮฑฮณฮนฮฌฮบฮฑ ฮณฮนฮฑ ฮฝฮฑ ฯ€ฯฮฟฯƒฯ„ฮฑฯ„ฮตฯฯƒฮตฮน ฯ„ฮทฮฝ ฮฟฮนฮบฮฟฮณฮญฮฝฮตฮนฮฑ ฯ„ฮฟฯ… ฯƒฯ…ฮฝฮฑฮณฮตฯฮผฮนฮบฮฟฯ ฮ‘ฮฝฮฑฯƒฯ„ฮฑฯƒฮนฮฌฮดฮท, ฯ„ฮถฮนฮฑฮน ฯ„ฮฟฮฝ ฮฏฮดฮนฮฟฮฝ ฮดฮทฯƒฯ… ฯ€ฮฟฯ… ฯ€ฮฟฮปฮนฯ„ฮนฮบฯŒฯ‚ ฯ„ฮฟฯ… ฮตฮบฮฑฯ„ฮทฮณฮฟฯฮฎฮธฮทฮบฮต ฮณฮนฮฑ ฮฒฮนฮฑฯƒฮผฯŒ ฯ„ฮถฮนฮฑฮน ฮฒฮฟฮทฮธฮฎฯƒฮฑฮฝ ฯ„ฮฟฮฝ ฮฝฮฑ ฮฑฮธฯ‰ฯ‰ฮธฮตฮฏ. ฮ•ฮพฮตฯ€ฮฟฯฮปฮทฯƒฮฑฮฝ ฯ„ฮถฮนฮฑฮน ฮตฮพฮนฮผฮฌฯฮนฯƒฮฑฮฝ ฯ„ฮฟฮฝ ฯ„ฯŒฯ€ฮฟ ฮผฮฑฯ‚, ฮตฮฝ ฮฝฮฑ ฮญฯฯ„ฮฟฯ…ฮฝ ฮฝฮฑ ฮบฮปฮฑฯ†ฯ„ฮฟฯฮฝ ฮณฮนฮฑ ฯ„ฮทฮฝ โ€œฯ€ฮฑฯฮฌฮฝฮฟฮผฮทโ€™โ€™ ฮดฯฮฌฯƒฮท ฮผฮฑฯ‚ ฯ„ฮถฮนฮฑฮน ฮณฮนฮฑ ฯ„ฮทฮฝ ฮฑฮฝฮฌฮณฮบฮท ฮฝฮฑ ฯ€ฮตฯฮฌฯƒฮตฮน ฯ„ฮฟ ฯ€ฮฑฯฮฌฮฝฮฟฮผฮฟ ฮฝฮฟฮผฮฟฯƒฯ‡ฮญฮดฮนฯŒ ฯ„ฮฟฯ…ฯ‚. ฮ— ฮดฯฮฌฯƒฮท ฮผฮฑฯ‚, ฮผฮนฯƒฮทฯ„ฮฌ ฮผฮตฮณฮฑฮปฮฟฮผฮฑฮฝฮนฮฑฮบฮฌ ฮบฮฑฮธฮฌฯฮผฮฑฯ„ฮฑ, ฮฝฮฟฮผฮนฮผฮฟฯ€ฮฟฮนฮตฮฏฯ„ฮฑฮน ฯ„ฮถฮนฮฑฮน ฮดฮนฮบฮนฮฟฮปฮฟฮณฮตฮฏฯ„ฮฑฮน ฮฑฯ€ฯŒฮปฯ…ฯ„ฮฑ ฯ‰ฯ‚ ฮผฮนฮฑ ฮดฮฏฮบฮฑฮนฮฑ ฯ€ฯฮฌฮพฮท ฮฑฮฝฯ„ฮฏฯƒฯ„ฮฑฯƒฮทฯ‚ ฮตฮฝฮฌฮฝฯ„ฮนฮฑ ฯƒฯ„ฮทฮฝ ฮธฮตฯƒฮผฮนฮบฮฎ ฯƒฮฑฯ‚ ฮฑฮดฮนฮบฮฏฮฑ. ฮ— ฮฌฮผฯ…ฮฝฮฑ ฯ„ฮถฮนฮฑฮน ฮฑฮฝฯ„ฮฏฯƒฯ„ฮฑฯƒฮท ฮตฮฝฮฌฮฝฯ„ฮนฮฑ ฯƒฯ„ฮทฮฝ ฯ„ฯ…ฯฮฑฮฝฮฝฮฏฮฑ ฯƒฮฑฯ‚ ฮตฮฝฮตฮฝ ฮฑฯ€ฮปฮฌ ฮดฮนฮบฮฑฮฏฯ‰ฮผฮฑ, ฮฑฮปฮปฮฑ ฮบฮฑฮธฮฎฮบฮฟฮฝ.

ฮ ฮตฯฮฑฮนฯ„ฮญฯฯ‰ฮฝ, ฮฑฮฝฮฑฮณฮฝฯ‰ฯฮฏฮถฮฟฯ…ฮผฮต ฯ„ฮทฮฝ ฯ…ฯ€ฮฟฮบฯฮนฯƒฮฏฮฑ ฯ€ฮฟฯ… ฯ„ฮฑ ฮบฯŒฮผฮผฮฑฯ„ฮฑ ฯ„ฮทฯ‚ ฯƒฯ…ฮผฮผฮฑฯ‡ฮฏฮฑฯ‚ ฯ„ฮทฯ‚ ฮบฯ…ฮฒฮญฯฮฝฮทฯƒฮทฯ‚ (ฮ”ฮ—ฮ ฮ‘, ฮ•ฮ”ฮ•ฮš, ฮ”ฮ—ฮšฮŸ) ฯ€ฮฟฯ… ฮญฯ†ฮบฮฑฮปฮฑฮฝ ฮบฮฑฯฮนฮญฯฮฑ ฯ€ฮฌฮฝฯ‰ ฯƒฯ„ฮทฮฝ ฮฑฮฝฯ„ฮนฯ‡ฮฟฯ…ฮฝฯ„ฮนฮบฮฎ ฯฮทฯ„ฮฟฯฮนฮบฮฎ, ฯ„ฮถฮนฮฑฮน ฮญฯฮบฮฟฯ…ฮฝฯ„ฮฑฮน ฮฝฮฑ ฯ€ฮตฯฮฌฯƒฮฟฯ…ฮฝ ฯ„ฮฟ ฯ€ฮนฮฟ ฯ‡ฮฟฯ…ฮฝฯ„ฮนฮบฯŒ ฮฝฮฟฮผฮฟฯƒฯ‡ฮญฮดฮนฮฟ ฯƒฯ„ฮทฮฝ ฮนฯƒฯ„ฮฟฯฮฏฮฑ ฯ„ฮฟฯ… ฯ„ฯŒฯ€ฮฟฯ… ฮผฮฑฯ‚. ฮคฮฟ ฮผฮญฮปฮปฮฟฮฝ ฮตฮพฮฑฯฯ„ฮฌฯ„ฮฑฮน ฯ€ฮฟฯ… ฮตฯƒฮฌฯ‚. ฮšฮฌฮผฮตฯ„ฮต ฯ€ฮนฯƒฯ‰.

ฮ•ฮบฯ†ฯฮฌฮถฮฟฯ…ฮผฮต ฯ„ฮทฮฝ ฮฑฮณฮฑฮฝฮฌฮบฯ„ฮทฯƒฮท ฯ„ฮฟฯ… ฮปฮฑฮฟฯ ฯ„ฮถฮนฮฑฮน ฮธฮญฮปฮฟฯ…ฮผฮต ฮฝฮฑ ฮตฮฝฯƒฮบฮฑฯฮบฯŽฮฝฮฟฯ…ฮผฮต ฯ„ฮฟ ฮฑฮฝฯ„ฮนฯƒฯ„ฮฑฯƒฮนฮฑฮบฯŒ ฯ€ฮฝฮตฯฮผฮฑ ฯ„ฮฟฯ… ฮปฮฑฮฟฯ ฮตฮฝฮฌฮฝฯ„ฮนฮฑ ฯƒฮต ฮบฮฌฮธฮต ฮดฮนฮตฯ…ฮธฮฑฯฮผฮญฮฝฮท ฮตฮพฮฟฯ…ฯƒฮฏฮฑ.

ฮŒฯƒฮฟ ฮณฮนฮฑ ฯ„ฮฟ ฮ•ฮ›ฮ‘ฮœ ฯ€ฮฟฯ… ฮผฮฑฯ‚ ฯ€ฮฟฯ…ฮปฮฌ ฮฑฮฝฯ„ฮนฯƒฯ…ฯƒฯ„ฮทฮผฮนฮบฯŒฯ„ฮทฯ„ฮฑ, ฯ„ฮถฮนฮฑฮน ฮตฯ†ฮปฯŒฮผฯ‰ฯƒฮต ฮผฮฑฯ‚ ฯŒฯ„ฮน ฮตฮบฯ€ฯฮฟฯƒฯ‰ฯ€ฮตฮฏ ฯ„ฮถฮนฮฑฮน ฮบฮฑฮปฮฌ ฮบฮฌฯ€ฮฟฮนฮฟฮฝ ฮตฮฏฮดฮฟฯ…ฯ‚ ฮปฮฑฮฟฯ? ฮฑฮณฯŽฮฝฮฑ? ฮญฯ‡ฮฟฯ…ฮผฮต ฮฑฯ€ฮฟฯฮฏฮฑ ฮฑฮฝ ฮธฮฑ ฮฑฯ€ฮฟฮดฮตฮฏฮพฮตฮน ฯ€ฯŒฯƒฮฟ ฯฮฟฯ…ฯ†ฮนฮฑฮฝฯŒฮบฮฟฮผฮผฮฑ, ฮผฯ€ฮฑฯ„ฯƒฯŒฮบฮฟฮผฮผฮฑ, ฮบฯŒฮผฮผฮฑ ฯ„ฮฟฯ… ฯƒฯ…ฯƒฯ„ฮฎฮผฮฑฯ„ฮฟฯ‚ ฯ‰ฯ‚ ฯ„ฮฟ ฮบฯŒฮบฮบฮฑฮปฮฟ ฮญฮฝฮท, ฯˆฮทฯ†ฮฏฮถฮฟฮฝฯ„ฮฑฯ‚ ฯ„ฮฟ ฮฝฮฟฮผฮฟฯƒฯ‡ฮญฮดฮนฮฟ ฮฎ ฮฝฮฑ ฮธฮฑ ฯƒฯ…ฮฝฮตฯ‡ฮฏฯƒฮตฮน ฮฝฮฑ ฯ€ฮฟฯ…ฮปฮฌ ฯ„ฮฟ ฯ€ฮฑฯฮฑฮผฯฮธฮน.

ฮ ฮฟฯ… ฯ„ฮทฮฝ ฮฌฮปฮปฮท ฯ„ฮฟ ฮ‘ฮšฮ•ฮ› ฯ„ฯฯŽฮตฯ„ฮฑฮน ฮฝฮฑ ฮบฮฑฯ„ฮฑฮธฮญฯƒฮตฮน ฯ„ฯฮฟฯ€ฮฟฮปฮฟฮณฮฏฮตฯ‚ ฮบฮฑฮน ฮฌฮปฮปฮตฯ‚ ฮฒฮปฮฑฮบฮตฮฏฮตฯ‚ ฮณฮนฮฑ ฮฝฮฑ ฯ‡ฯฯ…ฯƒฯŽฯƒฮตฮน ฯ„ฮฟ ฯ‡ฮฌฯ€ฮน ฯ„ฮฟฯ… ฯ†ฮฑฯƒฮนฯƒฮผฮฟฯ, ฮบฮฑฮน ฮญฯฮบฮตฯ„ฮฑฮน ฮฝฮฑ ฮญฮฒฯฮตฮน ฮผฯ€ฯฮฟฯƒฯ„ฮฌ ฯ„ฮฟฯ… ฯ„ฮฑ ฯ‡ฯฯŒฮฝฮนฮฑ โ€œฮบฮฑฯ„ฮฑฮดฮฏฮบฮทฯ‚ ฯ„ฮทฯ‚ ฮบฮฟฯ…ฮบฮฟฯฮปฮฑฯ‚โ€.

ฮ“ฮนฮฑ ฮผฮฑฯ‚ ฮตฮฝ ฮพฮตฮบฮฌฮธฮฑฯฮฟ, ฮบฮฑฮผฮนฮฌ ฮตฯ€ฮฏฯƒฮทฮผฮท ฮฟฯฮณฮฌฮฝฯ‰ฯƒฮท, ฮบฯŒฮผฮผฮฑ, ฮผฮบฮฟ, ฮดฮตฮฝ ฮธฮฑ ฮณฮฏฮฝฮตฮน ฮตฯ€ฮนฮธฮตฯ„ฮนฮบฮฎ ฯ€ฯฮฟฯ‚ ฯ„ฮฟ ฮบฯฮฌฯ„ฮฟฯ‚ ฮบฮฑฮน ฯ„ฮฟฯ…ฯ‚ ฯ†ฮฑฯƒฮนฯƒฯ„ฮฟฮธฮตฯƒฮผฮฟฯฯ‚ ฯ„ฮฟฯ…. ฮŒฮปฮฟฮน ฯŒฯƒฮฟฮน ฮฑฮฝฮฑฮณฮฝฯ‰ฯฮฏฮถฮฟฯ…ฮฝ ฯ„ฮทฮฝ ฮฑฮฝฮฌฮณฮบฮท ฯ„ฮทฯ‚ ฮปฮฑฯŠฮบฮฎฯ‚ ฮฑฯ…ฯ„ฮฟฮฌฮผฯ…ฮฝฮฑฯ‚, ฯ„ฮทฯ‚ ฮฑฮฝฯ„ฮตฯ€ฮฏฮธฮตฯƒฮทฯ‚ ฮณฮนฮฑ ฯ„ฮทฮฝ ฯ€ฯฮฟฯƒฯ„ฮฑฯƒฮฏฮฑ ฮบฮฑฮน ฯ„ฮทฮฝ ฮตฯ€ฮญฮบฯ„ฮฑฯƒฮท ฯ„ฯ‰ฮฝ ฮตฮปฮตฯ…ฮธฮตฯฮนฯŽฮฝ ฮผฮฑฯ‚, ฮธฮฑ ฯ€ฯฮญฯ€ฮตฮน ฮฝฮฑ ฮดฯฮฌฯƒฮฟฯ…ฮฝ ฮญฮพฯ‰ ฯ€ฮฟฯ… ฯ„ฮตฯ‚ ฮณฯฮฑฮผฮผฮญฯ‚ ฯ„ฮถฮนฮฑฮน ฯ„ฮฑ ฯƒฯ„ฮตฮณฮฑฮฝฮฌ ฯ„ฯ‰ฮฝ ฮตฯ€ฮฏฯƒฮทฮผฯ‰ฮฝ ฯ†ฮฟฯฮญฯ‰ฮฝ ฯ„ฮฟฯ…ฯ‚.

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Settler Colonialism in Light of F. Fanon: Algeria yesterday, Kanaky todayโ€ฆ (Part 1)


As settler-colonial violence escalates from Kanaky to Palestine, Fanonโ€™s century-old warnings are critical todayโ€”capitalismโ€™s genocidal expansion demands revolution.

Originally published in Saรฏd Bouamamaโ€™s blog .

The year 2024 marked the centenary of the birth of Amilcar Cabral, a Guinean and Cape Verdean thinker who remains largely unknown for his contributions to national liberation processes and struggles. The year 2025 will mark the centenary of the birth of African-American Malcolm X (May 19), Congolese Patrice Lumumba (July 2), and Martinican and Algerian[1] Frantz Fanon (July 20). These four anniversaries come at a time in history when, from Kanaky to Palestine, via Western Sahara, Polynesia, Mayotte, Bermuda, Puerto Rico, the Virgin Islands, etc., the question of direct colonization remains unresolved. They are taking place above all in a phase of the global imperialist system that is seeing the deployment of new processes of colonization. From Libya to Syria, from Sudan to the Democratic Republic of Congo, balkanization and chaos are being promoted as a strategy for maintaining total dependence, that is, colonization under new guises.

In the same historical sequence, and unsurprisingly, popular movements are developing, rediscovering the concepts, demands, figures, and aspirations of the 1950s to 1970s, which were those of Bandung, armed independence struggles, Pan-African congresses, the Tricontinental Movement, the denunciation of neocolonialism, etc. The aspiration to Bolivarianism in many movements and countries in Latin America, to Pan-Africanism in many African countries, the return of expressions such as โ€œneocolonialism,โ€ โ€œsecond independence,โ€ and โ€œpatriotism,โ€ and the rediscovery and vindication of figures such as Cabral, Keita, Sankara, etc., by many African youth movements and diasporas, all express, in our view, the opening of a second phase of national liberation struggles, after several decades of global counterrevolution following the upheaval in the balance of power in favor of US hegemonic imperialism after the disappearance of the USSR.

Of course, this new phase is far from homogeneous. Each national situation has its own specificities linked to national history and to the class configurations that have crystallized since formal independence, that is, since the substitution of neocolonialism for direct colonization. The awareness mentioned above remains fraught with ideological confusion and political illusions. This in no way diminishes their importance or the transformative power they carry. Historical necessities take whatever paths they can. Great qualitative leaps in emancipation never take a โ€œpure form.โ€ They happen as best as they can,, that is, according to the legacy and transmission of past struggles, the state of global power relations, the existence or absence of an anti-imperialist movement in the imperialist centers, the degree of organization of the bearers of these new aspirations, and their roots in the popular classes, which remain those with a total interest in breaking free from colonial dependence. Of course, other classes that have crystallized since formal independence may have an interest in loosening the colonial stranglehold, but only the working classes have a vital interest in breaking it entirely. In these periods of renewed struggle, it is essential to take the lessons of the past into account.

This conclusion, which is relevant to all forms of colonization, is even more significant in the case of settler colonization, such as that in Palestine, Western Sahara, and Kanaky. Frantz Fanonโ€™s thinking and actions are particularly relevant to these forms of colonization, as both were developed in the context of settler colonization, namely that of Algeria.

Colonization in generalโ€ฆ

The definitions commonly given of colonization tend to be reduced to a purely descriptive dimension. As a result, they tend to underestimate or render invisible what drives colonization, namely, the total subjugation of the economy of one social-national formation to the needs of another national economy. It is this process of dependency that characterizes colonization in the capitalist era, as well as other territorial occupations that have marked human history.

From its earliest stages in the fifteenth century, the new capitalist mode of production that emerged in Europe within the feudal system was characterized by a tendency toward expansion. The laws of profit and competition drove expanded reproduction, that is, the annexation and destruction of other modes of production and their social relations, and with them the cultures and superstructures that accompanied them. Aimรฉ Cรฉsaire aptly sums up this logic of expanded reproduction: โ€œWhat is colonization in principle? [โ€ฆ] to admit once and for all, without flinching from the consequences, that the decisive gesture here is that of the adventurer and the pirate, the gold seeker and the merchant, of appetite and force, with, behind it, the evil shadow of a form of civilization which, at a certain point in its history, finds itself internally compelled to extend the competition of its antagonistic economies on a global scale[2] . Faced with competition from other capitalists, each owner of capital is forced to expand quantitatively in order to survive. To do so, they are constantly searching for cheaper raw materials, more profitable technologies, and new markets. In other words, capitalism can only function by expanding.

This process of expansion is all-encompassing. It involves both the destruction of other modes of production within a national formation (France, England, etc.) and the violent conquest of the first colonies. These two types of expansion are inextricably linked. The โ€œcolonization of the New Worldโ€ boosted the primitive accumulation of capital in Europe. For this reason, capitalism and colonization are two sides of the same coin. They are consubstantial. The same logic also leads to slavery to supply labor for the mines and plantations of the colonies on the one hand, and to racist theories to ideologically legitimize slavery and colonization on the other. Capitalism, colonialism, slavery, and racism thus emerged in the same historical sequence [15th-16th centuries]. They form a system[3] . For this reason, colonization must also be defined as a process of universalization of the capitalist mode of production and its relations of production.

This second definition complements the first but does not replace it. Unlike in Europe, capitalism imposed by force in the colonies was not the result of the internal dynamics of the colonized nations. It was not the result of social contradictions at work in their history. Colonization is even, as Cabral rightly said, the violent interruption of that history. It follows that the struggle for national liberation constitutes a return to this specific history: โ€œNational liberation is the phenomenon, in a given socio-economic context, of negating the negation of its historical process. In other words, the national liberation of a people is the reconquest of that peopleโ€™s historical personality; it is its return to history through the destruction of the imperialist domination to which it was subjected[4] .โ€

The extension of the capitalist mode of production through colonization leads to a unification of the world but not to its homogenization. It unfolds, explains Samir Amin, on the basis of a structuring of the world into dominant imperialist centers and dominated colonial and semi-colonial peripheries[5] . Peripheral colonial capitalism is dependent, the development of its productive forces is limited, its class configurations are specific, etc. Taking into account this dependent nature of colonial capitalism led Frantz Fanon to warn against the danger of imposing European models on the colonies: โ€œIn the colonies, the economic infrastructure is also a superstructure. The cause is the consequence: one is rich because one is white, one is white because one is rich. This is why Marxist analyses must always be slightly relaxed whenever the colonial problem is addressed. Even the concept of pre-capitalist society, which Marx studied so thoroughly, needs to be rethought here.โ€

โ€ฆto settlement colonization

The above definitions of colonialism will take different forms depending on the specific characteristics of the colonial power on the one hand, and the state of the balance of power and resistance on the other. Amilcar Cabral thus distinguishes between direct colonialism (โ€œa political power composed of agents foreign to the dominated peopleโ€) and indirect colonialism (โ€œa political power composed, in its majority or entirety, of indigenous agentsโ€”which we have agreed to call neocolonialism[7] โ€). With regard to direct colonization, he highlights three scenarios: the complete destruction of the social structure of the colonized people, the partial destruction of this structure, and its preservation but confinement to areas of relegation or reserves. While we agree with Cabralโ€™s presentation, we believe that this triptych can be reduced to a duality: settlement colonization, which encompasses the first and third cases, and exploitation colonization, which constitutes the second. Kanaky and its imposition of confinement of the Kanaks in reserves until 1946, and Algeria and its massive dispossession of indigenous lands, both fall under the same colonization of settlement that is the subject of Frantz Fanonโ€™s theses.

Amilcar Cabral highlights the inevitably genocidal tendency of colonization by settlement, painfully recalled last year by the genocide suffered by the Palestinian people. This โ€œcomplete destruction of the social structure [is], he emphasizes, generally accompanied by the immediate or gradual liquidation of the indigenous population and, consequently, its replacement by an alien population[8] .โ€

In Kanaky, this genocide is now widely documented. A 2008 UNESCO publication recalls: โ€ The main island of New Caledonia had at least 100,000 inhabitants in 1800; a century later, only a third of that number remained[9] .โ€œ The carnage continued until the 1930s, according to a study on Melanesian demographics[10] : โ€The Melanesian population continued to decline. The 1901 census counted only 28,800 Melanesians, a level that remained unchanged until 1936, when the population began to grow significantly again[11] .โ€

The genocide is equally well documented for Algeria. Demographer Kamel Kateb, author of the most comprehensive study on the subject, estimates the Algerian population at 4 million at the time of the conquest and estimates the number of deaths between 1830 and 1872 at 825,000, or more than 20% of the total population[12]. Others, such as Djilali Sari, estimate the number of deaths at 1 million, bringing the decline to 25% of the total population in less than half a century, which he calls โ€œthe demographic disaster[13] .โ€

All colonization inevitably tends towards genocide. Whether this tendency becomes a reality, as was the case with the Native Americans in North America or the Aborigines in Australia, or fails, either totally or partially, as was the case in Kanaky and Algeria, depends on factors linked to the historical context and the balance of power. The pace of European settlement in Kanaky and Algeria, made possible by the state of French society in the first decades of the conquest [which took place in the same historical sequence for both colonies], was too slow to completely destroy the survival mechanisms of the colonized peoples.

However, no effort was spared to accelerate the pace of European settlement in Algeria and Kanaky. These efforts were met with resistance from the peoples in the form of peasant and tribal uprisings and their consequences. This was the case in 1878 and 1917 in Kanaky. It was also the case in Algeria, with uprisings of the same nature breaking out almost every decade until the beginning of the twentieth century. In addition to discouraging potential settlers, these peasant uprisings, which were brutally suppressed, monopolized most of the available colonial budget, leaving little to support the settlement of new colonists.

The atrocious and barbaric nature of the repression of these uprisings is well documented. To cite just one example, let us mention a practice common to both colonizations. Ethnologist Jean Guiart recalls it as follows for Kanaky: โ€œIn 1878, a bounty was offered for each pair of ears of a so-called rebel killed. As the soldiers brought back the ears of women and children, it was decreed that they should bring back the heads, and these macabre pieces of evidence were recorded[14] . This practice, known as โ€œessorillementโ€ (ear cutting), was also used during the conquest of Algeria, as historian Alain Ruscio recalls: โ€œEar cutting had its followers during the war of conquest in Algeria, where French troops and Algerian auxiliaries used it either out of revenge or for financial gain (โ€ten francs per pair of earsโ€œ)[15].โ€The deterrent effect on potential settlers is equally well documented. Historian Charles-Andrรฉ Julien gives the following figures for the period 1842-1846: 194,887 Europeans emigrated to Algeria, but 117,722 left the new colony[16] . In Kanaky, the opening of the penal colony in 1864 was explicitly justified by the need to compensate for the low number of voluntary settlers.

We do not recall these colonial atrocities out of a morbid fascination. They simply illustrate the total violence inherent in colonization by settlement. One cannot replace one people with another by force without logically resorting to unlimited state violence aimed at extermination. This is not a matter of โ€œexcessesโ€ of the colonial settlement project, but of its very nature. This is why Aimรฉ Cรฉsaire is right to point out that the most abominable features of Nazism existed and were experimented with in the colonies beforehand: โ€œYes, it would be worthwhile to study, clinically and in detail, the actions of Hitler and Hitlerism and to reveal to the very distinguished, very humanist, very Christian bourgeois of the 20th century that he carries within him a Hitler he does not know, that Hitler lives in him, that Hitler is his demon, that if he reviles him, it is because they lack logic, and that deep down, what they cannot forgive Hitler for is not the crime itself, the crime against humanity, it is not the humiliation of man per se, it is the crime against white man, it is the humiliation of white man, and of having applied to Europe colonialist methods that until then had only been used on the Arabs of Algeria, the coolies of India, and the Negroes of Africa[17] .

Total violence and settler colonization

One of Frantz Fanonโ€™s essential contributions was precisely to have dissected the congenital violence of settler colonization and its effects. All his analyses are permeated by the thesis of โ€œviolence consubstantial with colonial oppression.โ€ He developed this thesis at the Accra conference in April 1960 in response to Kwame Nkrumahโ€™s professions of nonviolent resistance: โ€œThe colonial regime is a regime established by violence. It is always by force that the colonial regime has established itself. It is against the will of peoples that other people more advanced in the techniques of destruction or numerically more powerful have imposed themselves. I say that such a system established by violence can logically only be true to itself, and its duration in time depends on the maintenance of violence [โ€ฆ] No, the violence of the Algerian people is not hatred of peace, nor rejection of human contact, nor the conviction that only war can put an end to the colonial regime in Algeria. The Algerian people have chosen the only solution left to them, and we will stick to that choice[18] .โ€

This central thesis of Fanonโ€™s thesis leads to two political and strategic conclusions. The first is that colonialism cannot be reformed, it can only be destroyed. The second, which Nelson Mandela would reformulate decades later, is that โ€œIt is always the oppressor, not the oppressed, who determines the form of struggle. If the oppressor uses violence, the oppressed will have no choice but to respond with violence. In our case, it was only a form of self-defense.โ€ โ€œ

For Frantz Fanon, physical violence is only the most visible part of a deeper violence that is nothing less than the total destruction of the historical and national personality of the colonized people. โ€œThose responsible for the French administration in Algeria,โ€ he explains, โ€œare charged with destroying the originality of the people, tasked by the powers that be with proceeding at all costs to dismantle any existence that might evoke, directly or indirectly, a national reality.โ€ Simultaneously with physical violence, colonization involves legal, symbolic, cultural, and other forms of violence, which converge with the former toward the goal of completely destroying the very idea of constituting an Algerian people or a Kanak people. Physical genocide is inevitably accompanied by cultural, historical, political, and other forms of genocide: โ€œColonialism, however, is not content with this violence against the present. The colonized people are ideologically presented as a people arrested in their evolution, impervious to reason, incapable of managing their own affairs, and requiring the permanent presence of a leadership. The history of colonized peoples is transformed into meaningless agitation, and as a result, one gets the impression that for these peoples, humanity began with the arrival of these valiant colonists[21] .

Beyond mourning and physical suffering, colonization requires the production of โ€œself-shameโ€ and an inferiority complex. This dimension of Fanonโ€™s analysis is essential to understanding the changes in colonization when it realizes that total physical genocide is no longer possible, even in the long term. With the goal of total destruction impossible, it mutates to maintain the relationship of domination. It becomes the production of โ€œcollaborationโ€ by the dominated with their own domination in the hope of an eventual improvement in their condition. In an article entitled โ€œDecolonization and Independenceโ€ published in El Moudjahid on April 16, 1958, he responded as follows to De Gaulleโ€™s promises of an โ€œeconomic, social, and moral renewal planโ€: โ€œFrench colonialism will not be legitimized by the Algerian people. No spectacular undertaking will make us forget the legal racism, illiteracy, and servility instilled and maintained in the depths of our peopleโ€™s consciousness. That is why our statements never mention adaptation or relief, but rather restitution. [โ€ฆ] The Algerian people have not accepted the transformation of occupation into collaboration[22] .โ€In our view, these words are essential for all current French colonies (euphemistically renamed Overseas Departments or Territories) and in particular for Kanaky. These euphemistic terms aim to anchor the idea of possible decolonization without independence. While Fanon believed that formal independence is not sufficient for true decolonization, the latter is impossible without independence. Formal independence is a necessary but insufficient condition for true decolonization.

[1] Born in Martinique, F Fanon was legally French by birth. By joining the FLN, he symbolically and politically rejected this nationality of birth. In his writings, he expresses himself as an Algerian. For example, in Year V of the Algerian Revolution, he writes: โ€œWhat we Algerians want,โ€ โ€œour struggle,โ€ โ€œour cause,โ€ and โ€œour Revolution.โ€ Having died before independence, he was never officially granted Algerian nationality. However, he was a representative of the Provisional Government of the Algerian Republic (GPRA), which indicates that he was considered Algerian by the authorities of the new state.

[2] Aimรฉ Cรฉsaire, Discours sur le colonialisme, Paris, Prรฉsence africaine, 2004, p. 9.

[3] Jean-Paul Sartre, โ€œLe colonialisme est un systรจme,โ€ speech at a meeting โ€œfor peace in Algeria,โ€ Les temps modernes, no. 123, March-April 1956.

[4] Amilcar Cabral, Foundations and Objectives of National Liberation and Social Structures, Speech at the First Conference of Solidarity with the Peoples of Africa, Asia, and Latin America, Havana, January 3โ€“12, 1966, in Unitรฉ et Lutte, Maspero, Paris, 1980, p. 161.

[5] Samir Amin, Unequal Development: An Essay on the Social Formations of Peripheral Capitalism, Minuit, Paris, 1973.

[6] Frantz Fanon, The Wretched of the Earth, in ล’uvres, La Dรฉcouverte, Paris, 2011, p. 455.

[7] Amilcar Cabral, Fondements et objectifs de la libรฉration nationale et structures sociales, op. cit., p. 159.

[8] Ibid., p. 159.

[9] Ali Moussa Iye and Khadija Tourรฉ (eds.), Histoire de lโ€™humanitรฉ, volume 6, UNESCO, Paris, 2008, p. 1388.

[10] Melanesia includes Papua New Guinea, the Solomon Islands, Vanuatu, Kanaky, and the Fiji Islands. The term Kanak refers to the Melanesian population of Kanaky.

[11] Jean-Louis Rallu, La population de la Nouvelle-Calรฉdonie, Revue Population, 1985, no. 4-5, p. 725.

[12] Kamel Kateb, Europรฉens, ยซ indigรจnes ยป et juifs en Algรฉrie (1830-1962). Reprรฉsentations et rรฉalitรฉs des populations, INED, Paris, 2002, pp. 16 and 47.

[13] Djilali Sari, Le dรฉsastre dรฉmographique, SNED, Algiers, 1982, p. 130.

[14] Jean Guiart, Bantoustans en Nouvelle-Calรฉdonie, Droit et Libertรฉ, no. 371, July-August 1978, p. 14.

[15] Alain Ruscio, La premiรจre guerre dโ€™Algรฉrie. Une histoire de conquรชte et de rรฉsistance, La Dรฉcouverte, Paris, 2024, p. 394.

[16] Charles-Andrรฉ Julien, Histoire de lโ€™Algรฉrie contemporaine, volume 1, PUF, Paris, 1964, p. 250.

[17] Aimรฉ Cรฉsaire, Discours sur le colonialisme, Prรฉsence Africaine, Paris, (1955) 2004, pp. 13-14.

[18] Frantz Fanon, Why We Use Violence, Speech given at the Accra Conference, April 1960, in Year V of the Algerian Revolution, Complete Works, op. cit., pp. 413 and 418.

[19] Nelson Mandela, Long Walk to Freedom, Fayard, Paris, 1996, p. 647.

Said Bouamama is a French Algerian sociologist and activist who is the author of over a dozen books, his latest, Manual on Immigration (2021), For a Revolutionary Panafricanism (2023) Strategic Manual on Palestine and the Middle East (2024) among others

abolitionmedia.noblogs.org/?p=โ€ฆ

#antiColonialism #antiImperialism #settlerColonialism

Le Colonialisme de peuplement ร  la lumiรจre de Fanon

Lโ€™annรฉe 2024 fut celle du centenaire de la naissance du guinรฉen et cap-verdien Amilcar Cabral, un des penseurs encore trop mรฉconnus des processus et des luttes de libรฉration nationale. Lโ€™annรฉe 2025โ€ฆ
Le blog de Saรฏd Bouamama
Unknown parent

mastodon - Link to source

Zennblack

@truthbait
That is a good point. It's been an insane timeline. Getting shot, getting re elected, immigration enforcement, legal warfare, Iran disabled, the BBB. He needs to go chill at Camp David and talk to his senior people. This administration has been moving very fast, with big accomplishments. They need to regroup and come out with their shit together.

diaspora - Link to source
Le consulat gรฉnรฉral de France ร  Tel-Aviv est trรจs sollicitรฉ depuis quelques temps....
En #Israรซl, parmi les personnes ayant la double nationalitรฉ franco-israรฉlienne, certaines se sont soudainement souvenues de leur nationalitรฉ franรงaise car les Franรงais peuvent en ce moment se faire rapatrier gratuitement en France, par avion militaire. Environ 100 000 personnes doivent se faire rapatrier. EIles peuvent donc participer ร  un gรฉnocide puis รชtre rapatriรฉ gratos en France. C'est pas beau le statut de franco-israรฉlien ?

sharkey - Link to source

I am so fucking sick of #Amazon #PrimeDay. 90% of my "Technology" feed in #GoogleNews is nothing but PrimeDay ads masqueraded as legit "stories" by tech bloggers and publications.

Since #Google #News doesn't give you the option to block based on "keywords" (a'la 'Prime Day' and the like) I've been going in and basically marking every keyword, brand, and anything else loosely related and tell Google I'm "not interested" in this shit.

I fucking hate Google but hands down it's still the best resource for me to get news. Sorry, but FlipBoard doesn't cut it. And Microsoft's "news" is a joke.

firefish - Link to source
ฮˆฯ‡ฮฟฯ…ฮผฮต ฮบฮฑฮฝฮญฮฝฮฑฮฝ ฮผฮตฯ„ฮฑฯ†ฮฟฯฮญฮฑ ฮบฮฑฯ„ฮฟฮนฮบฮนฮดฮฏฯ‰ฮฝ ฯƒฯ„ฮฟ ฮตฮพฯ‰ฯ„ฮตฯฮนฮบฯŒ ฮฑฮฝฮฌฮผฮตฯƒฮฌ ฮผฮฑฯ‚; ฮ”ฮฟฮบฮนฮผฮฌฮถฯ‰ ฯ„ฮทฮฝ ฯ„ฯฯ‡ฮท ฮผฮฟฯ… ฯ€ฯฮนฮฝ ฮผฮต ฯ€ฮนฮฌฯƒฮตฮน ฮฑฯ€ฮตฮปฯ€ฮนฯƒฮฏฮฑ.

mastodon - Link to source

๐Ÿ“จ Today, EDRi and 51 civil society organisations, academics, and experts have written to the European Commission to oppose any attempts to suspend or delay the #ArtificialIntelligence #AI Act.

These attempts, especially in light of the growing trend of #deregulation of #FundamentalRrights and environmental protection, could undermine accountability and hard-won rights for people, the planet, justice and democracy ๐Ÿšจ

Read the open letter โžก๏ธ edri.org/our-work/open-letter-โ€ฆ


European Commission must champion the AI Act - European Digital Rights (EDRi)

Instead of unraveling the EU rulebook, the Commission should focus on the full implementation and proper enforcement of its rules.
European Digital Rights (EDRi)
in reply to Sir Matt

mastodon - Link to source

Lady MountainJay

โ€” BOTGR: I used to be a dog handler-in-training on a FEMA urban search and rescue team (NE-TF1). The red tape and delays involved in getting the team to Ground Zero after 9-11 were ridiculous, let alone being deployed to smaller incidents.

Drove the search teams crazy, since thereโ€™s a limited window of opportunity to find survivors. It wasnโ€™t unusual for someone to say, โ€œWhy are we training all our dogs to find live people? We might as well just mostly train cadaver dogs.โ€ ๐Ÿ˜ž

This entry was edited (3 weeks ago)
in reply to Lady MountainJay

mastodon - Link to source

Lady MountainJay

โ€” it was very eye-opening to see the incompetency and sluggishness of the federal bureaucracy, and how it hampered what was otherwise a well trained and highly competent SAR team (thanks entirely to the tireless efforts of local fire departments and various volunteers).

When I started hearing conspiracy rumors that FEMA was hopelessly corrupt, it wasnโ€™t hard for me to believe!

mastodon - Link to source

"Canada should have stood up for its principles and national sovereignty, even in the face of such transparent bullying. The alternative now emerging is the law of the jungle, brute power and Canada becoming, de facto, the 51st US state." - Joseph Stiglitz

theguardian.com/commentisfree/โ€ฆ

#usa #canada #cdnpoli


Trump bullied Canada over โ€˜digital taxesโ€™ โ€“ and Ottawa submitted

The question now: will countries cave in to these threats or stick together and collect the billions they are rightly owed?
Joseph Stiglitz (The Guardian)

mastodon - Link to source

Ola de calor dejรณ 394 muertes en Barcelona y Madrid

Un estudio elaborado por dos organismos britรกnicos y publicado este miรฉrcoles (09.07.2025) estima que la muerte de 394 personas de las mรกs de 450 que fallecieron en Madrid y Barcelona durante la ola de calor registrada entre el 23 de junio y el 2 de julio de 2025 puede atribuirse al cambio climรกtico.
dw.com/es/ola-de-calor-dej%C3%โ€ฆ


Ola de calor dejรณ 394 muertes en Barcelona y Madrid

El estudio estima que unas 2.300 personas murieron a causa de las temperaturas extremas en 12 ciudades de Europa.
Deutsche Welle

mastodon - Link to source
It is not smart to wonder why there are no worthy and competent politicians in the #EU.
In fact it makes perfect sense.
For 40+ years the #US has been promoting everywhere in the West incompetent, unwilling, obedient puppets, capable only of bowing their heads and agreeing to whatever the #WhiteHouse ordered.
Regular YesMen.
So you can't demand competence from such useless people.
Radical change is the only solution.

mastodon - Link to source

ฮฑฮบฯŒฮผฮท ฮผฮนฮฑ #ฮฆฯ‰ฯ„ฮนฮฌ ฮŸฮนฮฝฮนฮฌฮดฮตฯ‚ ฮ‘ฮนฯ„ฯ‰ฮปฮฟฮฑฮบฮฑฯฮฝฮฑฮฝฮฏฮฑ

documentonews.gr/article/fotiaโ€ฆ


ฮฆฯ‰ฯ„ฮนฮฌ ฯ„ฯŽฯฮฑ ฯƒฯ„ฮทฮฝ ฮ‘ฮนฯ„ฯ‰ฮปฮฟฮฑฮบฮฑฯฮฝฮฑฮฝฮฏฮฑ - Documento

ฮฆฯ‰ฯ„ฮนฮฌ ฮพฮญฯƒฯ€ฮฑฯƒฮต ฯ„ฮฟ ฮผฮตฯƒฮทฮผฮญฯฮน ฯ„ฮทฯ‚ ฮ ฮญฮผฯ€ฯ„ฮทฯ‚ ฯƒฮต ฮดฮฑฯƒฮนฮบฮฎ ฮญฮบฯ„ฮฑฯƒฮท ฯƒฯ„ฮทฮฝ ฯ€ฮตฯฮนฮฟฯ‡ฮฎ ฮŸฮนฮฝฮนฮฌฮดฮตฯ‚ ฯƒฯ„ฮทฮฝ ฮ‘ฮนฯ„ฯ‰ฮปฮฟฮฑฮบฮฑฯฮฝฮฑฮฝฮฏฮฑ.
Newsroom (Documento)

mastodon - Link to source

#Seoul repatriates six #DPRK citizens who were stranded while fishing in South Korean territorial waters.

All six had repeatedly expressed their desire to return, Seoul's Unification Ministry said.

Two of the #DPRKoreans had been detained for four months in #SamsungRepublic
after futile attempts to persuade them to stay in the South to bolster Western propaganda.

This entry was edited (3 weeks ago)
โ‡ง