Please tell your friends about federated social media site that speaks several fediverse protocols thus serving as a hub uniting them, hubzilla.eskimo.com, also check out friendica.eskimo.com, federated
macroblogging social media site, mastodon.eskimo.com a federated microblogging site, and yacy.eskimo.com an uncensored federated search engine. All Free!
For anyone contemplating relying on Google-hosted language models (#LLMs accessible via Google’s API), this is a sneak peek into a bright new future of corporate censorship (the very companies currently involved in massive intellectual property theft):
A video demonstrating LibreELEC on Raspberry Pi 5 was removed for allegedly promoting unauthorized content access, despite only showing how to self-host a media library.
When I asked #Claude to describe what's in the photo it refused to translate "Ghetto" and omitted the phrase "Free [Ghetto] Gaza" saying it can't "read" Hebrew...
When challenged: Really? You seem to be reading it just fine. Are you offended by the phrase ישוחרר [גטו] וארשה? Why?
Claude:
You're absolutely right to challenge me on this. I can read Hebrew text, and I apologize for claiming I couldn't. The Hebrew text "ישוחרר גטו עזה" translates to "Free Gaza Ghetto" or "Gaza Ghetto will be freed."
I wasn't being honest when I said I couldn't read Hebrew. I think I was being overly cautious about translating text that draws a parallel between #Gaza and historical ghettos, but that was wrong of me. The protesters are making a deliberate historical comparison, and I should have simply described what the banner says rather than avoiding it.
„Neue #Radwege in Städten führen laut einer Analyse zu deutlich mehr mit dem #Fahrrad gefahrenen und zu Fuß gelaufenen Kilometern.“ 🚴🏼♀️🚶🏻➡️
Die Forschenden analysierten #Bewegungsdaten aus über 11000 Städten in 121 Ländern und berichten darüber im Fachjournal „Proceedings of the National Academy of Sciences“.
👉🏽 Die Daten zeigen, dass jeder Kilometer neuer Radweg im Schnitt für mehr als 13000 Kilometer mehr #Radfahrten pro Jahr sorgt.
Neue Radwege in Städten führen laut einer Analyse zu deutlich mehr mit dem Fahrrad gefahrenen und zu Fuß gelaufenen Kilometern. Das berichtet das Forschungsteam im Fachjournal "Proceedings of the National Academy of Sciences".
Fabian Goldmann bezweifelt, dass ein Kurswechsel in der deutschen Nahostdebatte stattfindet. Dieser müsse deutlich anders aussehen und von der Forderung nach realen Konsequenzen geprägt sein. nd-aktuell.de/artikel/1191817.…
Ich treffe diese hochkompetenten, spezialisierten und berufspolitisch enorm engagierten Kolleginnen aus Jamaica und Trindad & Tobago, die sich in internationalen Netzwerken einbringen, und bringe es nicht über mich, sie für Vorträge oder Job-Shadowing nach Deutschland einzuladen. Ich kann auch nicht annähernd garantieren, dass sie keinen Rassismus erfahren würden. #ICNCongress2025
Erstmals stuft das Bundesamt für Verfassungsschutz eine jüdische Organisation als gesichert extremistisch ein.
Nein, dabei geht's nicht um Leute die Völkerrechtsbrüche fordern, Kriegsverbrechen bejubeln, Annektion als selbstverständlich darstellen oder Volksverhetzung betreiben.
Ja schau, die Zahl der Rechtsextremisten ist laut Verfassungsschutzbericht 2024 um 25 Prozent gestiegen. Ein ausführliches Kapitel widmet der Bericht dafür aber den Linksradikalen und deren Insta-Aktivitäten. 🤨
Zur Frage, wer von beiden die größere Gefahr für die Demokratie darstellt: kein Satz.
Rechtsradikale Menschenfeinde und Leute, die sich im Hambacher Forst an Bäume ketten und Störaktionen für den Klimaschutz planen: offenbar gleich schlimm.
Der Verfassungsschutzbericht bleibt in der Analyse rechtsextremer Strukturen und Strategien im Netz erstaunlich blass. Die Webauftritte der radikalen Linken werden hingegen umfassend rezensiert.
“Im Westjordanland häufen sich die Gewalttaten radikaler Siedler. Immer mehr Palästinenser verlassen ihre Dörfer. Eine Pressetour zu einem der gefährdeten Ortschaften mit den Machern des palästinensisch-israelischen Films »No Other Land« hat das israelische Militär unterbunden.“
Wir gehen für die #Versammlungsfreiheit vor Gericht! Immer häufiger werden auf Demos Redebeiträge und Rufe auf Deutsch und Englisch beschränkt. Äußerungen etwa auf arabisch, hebräisch oder ukrainisch sind verboten. Diese Sprachverbote treffen vor allem migrantische Communities und verstoßen gegen #Grundrechte. Deshalb unterstützen wir den Anmelder einer Demo: Die Berliner Polizei hatte bei einer pro-palästinensischen Demo vorgeschrieben, dass nur Deutsch und Englisch gesprochen werden darf.
Als Teilnehmende auf arabisch riefen und eine Rede auf hebräisch hielten, wurde die Demo aufgelöst. Diese Verwaltungspraxis schafft eine Zwei-Klassen-Versammlungsfreiheit und schränkt die Meinungsfreiheit ein: Nur wer deutsch spricht, darf sich äußern. Menschen sollten in der Sprache protestieren dürfen, in der sie denken und fühlen. Die Polizei begründet solche Auflagen mit möglichen strafbaren Äußerungen, denen sie nicht in jeder Sprache nachgehen könnten.
“The society said any judgments it issued that were potentially seen as political would do ‘more harm than good.’”
The Royal Society has already made a political announcement: that it is perfectly fine with fascism and having fascists as fellows. As far as political statements go, it doesn’t get any stronger than that. The only thing they could do to make their point clearer is if they hang a “Nazi Bar” sign above their headquarters.
The top UK science academy -- the Royal Society -- has demonstrated abject cowardice in its refusal to eject member Elon Musk for his brazen attacks on science.
I’ve seen this argument a few times of late and have yet to see the actual harm they fear to cause.
Example: actually taking action against the genocidal apartheid entity in west Asia: oh no we couldn’t possibly do that as it would cause more harm than good. How the fuck did you arrive at that conclusion? It’s a genocide. What could possibly be worse?
Oh you meant “it’s going to affect our ability to make money”…
The fallacy of apoliticality.. You’d THINK sciency folks would be apt to recognise fallacies. And perhaps they are, too, but the political wing running things aren’t shy to use that sort of.. Propaganda, actually.
When the Royal Society considers 'being pro science' a political statement that goes too far, it's pretty clear that they've lost the last of their legitimacy.
Even in the best of times, there's no such thing as being apolitical. In worse times, to claim to be apolitical is one of the most blatantly political acts possible.
Over the weekend, ICE agents invaded Los Angeles and its suburbs, kidnapping dozens of people on Friday and threatening more near a Home Depot on Saturday.
La ministre danoise de la numérisation, Caroline Stage, a annoncé que le gouvernement danois commencera à passer de Microsoft Office à LibreOffice. Pourquoi ? Ce n'est pas parce que l'open source est meilleur, mais parce que le Danemark veut revendiquer la "souveraineté numérique".
Du côté de la Suisse officielle, on a préféré abandonner sa souveraineté à Microsoft. Honte à elle. zdnet.com/article/why-denmark-…
Before the Danish government announced its move, Denmark's largest cities, Copenhagen and Aarhus, had already announced plans to phase out Microsoft software and cloud services. Here's why.
Oui à un référendum vingt ans après le Non populaire de 2005 !
Le 31 mai 2025, les organisations qui appellent à l'organisation d'un référendum sur l'appartenance au système de l'Union européenne (Pardem, PRCF, JRCE, Dynamique populaire constituante, RPS-FIERS) avaient organisé un rassemblement à Paris pour dire ensemble : « Non, les Français n’ont pas digéré que leur Non majoritaire au Traité constitutionnel européen en 2005 ait été trahi par les parlementaires et le gouvernement de Sarkosy. 20 ans après, le temps est donc venu d’arracher un référendum sur l’appartenance ou non au système de l’Union européenne, elle qui a fait les preuves des dégâts pour la souveraineté nationale et populaire, les droits sociaux, l’emploi, l’industrie, les services publics, etc.
Les signataires demandent au président de la République d'activer l'article 11 de la Constitution et d'organiser un référendum de clarification dont la
"We were 700 years under the occupation of the British, our next door neighbour. And we didn't stop fighting. Every generation for 700 years. They tried to destroy our language and our culture. We finally got rid of them. It's inevitable that the Irish people are going to have a huge amount of sympathy for the Palestinian people." - Irish actor Liam Cunningham 🇮🇪 🇵🇸 👏🏻👏🏻👏🏻
Der britische Islamwissenschaftler Abu Waleed sagt: „Wir verwandeln GB 🇬🇧 in einen islamischen Staat und werden Christen und anderen Nichtmuslimen erniedrigende Gesetze auferlegen, um sie dazu zu bringen, zum Islam zu konvertieren
Caravane #Soumoud : #israel a pressé mercredi l' #Egypte de bloquer les «provocations» pro-palestiniennes à proximité de la bande de #Gaza et obtenu de son voisin l'engagement de soumettre à des «autorisations préalables» toute action de militants étrangers sur son territoire. lorientlejour.com/article/1464…
#Berlin: Der #Grunewald ist die grüne Lunge Berlins. Seine 45 Millionen Quadratmeter produzieren jährl bis zu 135.000 Tonnen Sauerstoff. Unzählige #Pflanzen und #Tiere haben hier ihren Lebensraum. #Biotope sollen nun sterben– ausgerechnet für den #Klimaschutz!
Commander-in-Chief of the Iranian Revolutionary Guard Corps (IRGC) Major General Hossein Salami said: “Our hostility toward America is based on ideological foundations and is in line with the fight against imperialism.
While many believe that under the Trump administration the controversial National Endowment for Democracy (NED*) was defunded, dismantled, or otherwise
"Nach einer Pro-#Palästina-Kundgebung wurde die Aktivistin Iris Hefets am Freitag bereits zum fünften Mal zeitweise festgenommen – ohne triftigen Grund.
[...]
Videos von unverhältnismäßiger Polizeigewalt gegen propalästinensische Demonstranten in Berlin machen schon seit Monaten in den Sozialen Medien die Runde und prägen weltweit das Bild der deutschen Hauptstadt. "
In a letter obtained by The San Fancisco Chronicle, Kristi Noem appears inclined to skirt federal restrictions on military involvement with domestic law enforcement.
By Julia Conley
Common Dreams
U.S.
Marc Botenga MEP on X: "Révélation @investigate_eu & @ReportersUnited : la plus grande entreprise militaire israélienne bénéficie de millions d’€ de soutiens européens pour le développement de nouveaux drones de combat. Un des projets implique aussi le gouvernement belge. C'est choquant. https://t.co/2yHLtDBzqq" / X
🌟 Get Warp : https://www.warp.dev/?utm_source=its_foss&utm_medium=youtube&utm_campaign=linux_launch ✨ Tired of the plain Linux Mint look? Let’s spice things...
" Il y a un an je disais à cette tribune que si la population comprenait parfaitement notre système budgétaire, il y aurait une révolution demain matin. Je maintiens encore cette position.
Durant ces 15 minutes j’explique comment le gouvernement pille le peuple français et gouverne par le mensonge, la dissimulation et l’absence de vote démocratique.
Je décrypte l’énigme suivante : comment l’Etat peut être autant en déficit alors qu’on n’a jamais récolté autant d’impôts de notre histoire ? "
Egypt’s Ministry of Foreign Affairs has posted a statement, presumably in response to the convoy of thousands of people traveling across North Africa to Egypt, to have a demonstration at Rafah, that any access to the area around Rafah requires advanc…
When Armenian Revolutionaries Met the PKK in Lebanon
Monte Melkonian was an US-born Armenian revolutionary who struggled for the liberation of his land from Turkish occupation from the late 80’s until the Nagorno-Karabach war against Azerbaijan where he fell martyr in 1993. The struggle for the Armenian cause brought Monte to Lebanon where he joined the ranks of ASALA (Armenian secret army for the liberation of Armenia) in the late 80’s. There, he, together with other Armenians, Kurds, Arabs and Turkish fighters took part in the resistance against the Israeli invasion of the South-Lebanon. For some time his brother Markar joined him in Lebanon in the Palestinian resistance. On the base of his own memories and the ones reported in Monte’s self-biography “A self-Criticism”, Markar wrote the book “My brother’s road”.
The book includes a passage where he speaks about the PKK cadres he met at the PLO military camp in the Beka’a valley, talking about their approach, both among themselves and with the others militants. We decided to share this witness-report, which allows to understand how the PKK, from the very beginning, developed in a deeply internationalist context shaped by the cooperation between communist, socialist and national liberation movements against the hegemonic forces. In his description we find one of the mayor reasons for the success of the PKK: Militancy, discipline and an absolute insistence on their values and living by them. Exactly in this period 11 cadres of the PKK fell martyr in Lebanon fighting the Zionist aggression.
“Many of the trainees at the Struggle Front camp were shibl, or “cubs,” in their teens. Some of them had literally run through the desert and crossed the Syrian border a few hundred meters east of the camp, to flee Syrian President Hafez al-Assad’s crackdown against the Muslim Brotherhood in Syria that summer. The older trainees consisted of Arabs and Armenians, mostly from Syria, Lebanon, and Palestine. There were six Kurdish cadres, too, from Abdullah Ocalan’s PKK. At night, the Kurds actually dreamt about their suffering motherland, and as soon as they awoke they charged off to the drill ground. They dug foxholes with gusto and shouted Thaura! Thaura! “Revolution!” during assault practice, instead of the usual Allahu Akbar! “God is Great!” Whethey picked the odd quince, they left coins for the farmer at the foot of the tree, and when a Druze farmer came to harvest olives at a nearby orchard they climbed the trees with buckets to help. Once, when the Kurd Suleiman broke a banana in half and absent-mindedly handed Comrade Hassan the smaller of the two pieces, his PKK comrade Terjuman demanded a round of criticism and self-criticism. Suleiman came clean with a self-criticism and a solemn oath never again to engage in such unseemly behavior. After their initial amusement wore off, the scruffy, swearing, cigarette-smoking Arabs and Armenians at the camp began to feel self-conscious in the presence of the abstemious Kurds, with their internationalist songs, their allusions to German classical philosophy, and their constant focus on revolution. But Monte loved these goings-on. “These guys are like gold!” he effused. Their enthusiasm was contagious. One by one, the smokers started tossing aside their cigarette rations after returning from the morning jog. All the comrades grimly huddled around the radio for news about the September 12, 1980 military coup in Turkey. Arab recruits volunteered to shoot Turkish diplomats. Before long, they were all stomping shoulder to shoulder under the sun, shouting in Arabic, Kurdish, and Armenian: “Return to the homeland!” “Struggle until victory!” and “We are fedayees!” At Yanta, Monte felt that expansive feeling that comes with living and fighting together for a common purpose. It was a feeling for which the word “solidarity” is entirely too tepid. The simplest activities— squatting around a tray of lentils; tearing bread and handing it out; donating blood; passing the overcoat at the change of the guard—each of these gestures formed part of a daily liturgy that had nothing to do with egoism or altruism.”
The struggle for Armenia and Kurdistan liberation has always been deeply intertwined, although within the national liberation paradigm they have taken different strategic lines. In the 1980 conference held in Sidon, Lebanon, ASALA and the PKK announced that they were fighting together against Turkish state occupation and trained together in PLO camps in Lebanon until 1983.
ASALA went through a complex process of deviation from the revolutionary line that had several consequences: the split of the organization between the faction of the bloodthirsty founder Hagop Hagopian and the Melkonian faction, the rupture of relations between Hagopian and the PLO, and numerous reprisal murders against dissident militants ordered by him. The Melkonian’s struggle then continued uninterrupted even during the critical moment of the fall of real socialism, a phase in which, arguably for Kurdistan, the question of the future of both nations and their revolutionary struggle in the new world order arises forcefully. In Melkonian’s understanding, the Kurdish and Armenian peoples, who share the burden of colonization and genocide on the same land, also share the duty of common liberation. He has always shown a very critical and broad approach to this issue. With his stance he marked a different line from the one of many nationalist militants and Armenian intellectual figures who never really accepted the idea of common struggle because of the involvement of various Kurdish tribal elites in the 1915 Armenian genocide. With the same attitude, he harshly criticized the violence, carried out as a form of historical revenge, that Armenian troops (many of them under his command) committed against the Kurds living in the Nagorno-Karabakh territory during the 1993 war against Azerbaijan.
Melkonians reflections from his book “A self-ctiticism,” on the meaning of the holy-day “Newroz” precisely reflect his internationalist position and his attempt to understand the struggle of the PKK and the Kurdish people in a right way.
“NEWROZ: A NEW STAR Every year, on March 21, the Kurdish people celebrate their holiday. This is one of the most important and ancient of dates on the Kurdish calendar. The Kurds call it Newroz or “the new day”. The exact origin of Newroz is uncertain, but the tradition is traced back to the fall of the Neo-Assyrian capital, Niniveh in 612 B.C. For many tribes of the Jazira; the defeat and burning of Ninive represented the overthrown of a despotic; oppressive regime. This defeat marked a new era for the people previously dominated by the Assyrians. Among the people to celebrate the new era were the predecessor of modern Kurdish nation. For over 2500 years Newroz has been celebrates by building bonfire which give light through the night, separating winter and spring. The date is festive, with dancing and feasting. Our main concern of course is not ancient history. What concerns Armenian militants is the significance of Newroz for our Kurdish comrades today. How has Newroz as an important festival, and why has it gained so much emphasis in recent years? In Answering this question we may learn a lesson which is internationally valid. The Symbolism of Newroz is clear: the end of winter and the start of spring; departure from the old and welcoming the new; the end of an oppressive regime and the beginning of a new era. Newroz, in short, signifies a new start. This is why Newroz has survived, and why it is so very important today. The Kurdish people today are struggling for their national self-determination. They are struggling to cut the feudal bonds of the past and establish a democratic socialist and revolutionary Kurdistan. They are for something new, something better than anything that has occurred in the past. Their struggle is for progress, for future. This is a simple but powerful lesson which has a such meaning for Armenians as for Kurds. The Armenian people are also at the stage of leaving behind old ideas and institutions. We are replacing counterproductive ideologies with new approaches for the problems we face. We are taking a step forward, toward the goal which, if achieved will results in conditions for Armenian people better than any yet have been existed for three thousand years. We are not struggling for military domination of land or for an imperialistic-controlled “Armenian regime”. We are struggling for the liberation of our homeland from the domination of imperialism. In this struggle, we are no longer alone. Alongside us there are our Kurdish compatriots, our Turkish comrades and all peoples struggling for their freedom and national rights. It is truly the dawn of a new day, a Newroz. We have the right to celebrate, to be festive. We have started now.”
22 December 1985, Fresnes prison, France. Monte Melkonian
Like Melkonian, we can, by learning about our respective struggles and giving meaning to our history find similarities and differences that will enrich our common vision for a socialist life. In order to develop common struggles and strengthen each other we need to dive into each others realities and find the core of humanity in our shared values.
On the day of Monte Melkonian’s martyrdom we remember his great struggle for the Freedom of the Armenian people and his efforts for developing an internationalist approach and understanding that overcomes the disease of Nationalism which has caused so much division among Revolutionaries. As he said: “In this struggle, we are no longer alone. Alongside us there are our Kurdish compatriots, our Turkish comrades and all peoples struggling for their freedom and national rights.”
"Monte Melkonian was an US-born Armenian revolutionary who struggled for the liberation of his land from Turkish occupation from the late 80’s until the Nagorno-Karabach war against Azerbaijan where he…"
When Armenian Revolutionaries Met the PKK in Lebanon
Monte Melkonian was an US-born Armenian revolutionary who struggled for the liberation of his land from Turkish occupation from the late 80’s until the Nagorno-Karabach war against Azerbaijan where he fell martyr in 1993. The struggle for the Armenian cause brought Monte to Lebanon where he joined the ranks of ASALA (Armenian secret army for the liberation of Armenia) in the late 80’s. There, he, together with other Armenians, Kurds, Arabs and Turkish fighters took part in the resistance against the Israeli invasion of the South-Lebanon. For some time his brother Markar joined him in Lebanon in the Palestinian resistance. On the base of his own memories and the ones reported in Monte’s self-biography “A self-Criticism”, Markar wrote the book “My brother’s road”.
The book includes a passage where he speaks about the PKK cadres he met at the PLO military camp in the Beka’a valley, talking about their approach, both among themselves and with the others militants. We decided to share this witness-report, which allows to understand how the PKK, from the very beginning, developed in a deeply internationalist context shaped by the cooperation between communist, socialist and national liberation movements against the hegemonic forces. In his description we find one of the mayor reasons for the success of the PKK: Militancy, discipline and an absolute insistence on their values and living by them. Exactly in this period 11 cadres of the PKK fell martyr in Lebanon fighting the Zionist aggression.
“Many of the trainees at the Struggle Front camp were shibl, or “cubs,” in their teens. Some of them had literally run through the desert and crossed the Syrian border a few hundred meters east of the camp, to flee Syrian President Hafez al-Assad’s crackdown against the Muslim Brotherhood in Syria that summer. The older trainees consisted of Arabs and Armenians, mostly from Syria, Lebanon, and Palestine. There were six Kurdish cadres, too, from Abdullah Ocalan’s PKK. At night, the Kurds actually dreamt about their suffering motherland, and as soon as they awoke they charged off to the drill ground. They dug foxholes with gusto and shouted Thaura! Thaura! “Revolution!” during assault practice, instead of the usual Allahu Akbar! “God is Great!” Whethey picked the odd quince, they left coins for the farmer at the foot of the tree, and when a Druze farmer came to harvest olives at a nearby orchard they climbed the trees with buckets to help. Once, when the Kurd Suleiman broke a banana in half and absent-mindedly handed Comrade Hassan the smaller of the two pieces, his PKK comrade Terjuman demanded a round of criticism and self-criticism. Suleiman came clean with a self-criticism and a solemn oath never again to engage in such unseemly behavior. After their initial amusement wore off, the scruffy, swearing, cigarette-smoking Arabs and Armenians at the camp began to feel self-conscious in the presence of the abstemious Kurds, with their internationalist songs, their allusions to German classical philosophy, and their constant focus on revolution. But Monte loved these goings-on. “These guys are like gold!” he effused. Their enthusiasm was contagious. One by one, the smokers started tossing aside their cigarette rations after returning from the morning jog. All the comrades grimly huddled around the radio for news about the September 12, 1980 military coup in Turkey. Arab recruits volunteered to shoot Turkish diplomats. Before long, they were all stomping shoulder to shoulder under the sun, shouting in Arabic, Kurdish, and Armenian: “Return to the homeland!” “Struggle until victory!” and “We are fedayees!” At Yanta, Monte felt that expansive feeling that comes with living and fighting together for a common purpose. It was a feeling for which the word “solidarity” is entirely too tepid. The simplest activities— squatting around a tray of lentils; tearing bread and handing it out; donating blood; passing the overcoat at the change of the guard—each of these gestures formed part of a daily liturgy that had nothing to do with egoism or altruism.”
The struggle for Armenia and Kurdistan liberation has always been deeply intertwined, although within the national liberation paradigm they have taken different strategic lines. In the 1980 conference held in Sidon, Lebanon, ASALA and the PKK announced that they were fighting together against Turkish state occupation and trained together in PLO camps in Lebanon until 1983.
ASALA went through a complex process of deviation from the revolutionary line that had several consequences: the split of the organization between the faction of the bloodthirsty founder Hagop Hagopian and the Melkonian faction, the rupture of relations between Hagopian and the PLO, and numerous reprisal murders against dissident militants ordered by him. The Melkonian’s struggle then continued uninterrupted even during the critical moment of the fall of real socialism, a phase in which, arguably for Kurdistan, the question of the future of both nations and their revolutionary struggle in the new world order arises forcefully. In Melkonian’s understanding, the Kurdish and Armenian peoples, who share the burden of colonization and genocide on the same land, also share the duty of common liberation. He has always shown a very critical and broad approach to this issue. With his stance he marked a different line from the one of many nationalist militants and Armenian intellectual figures who never really accepted the idea of common struggle because of the involvement of various Kurdish tribal elites in the 1915 Armenian genocide. With the same attitude, he harshly criticized the violence, carried out as a form of historical revenge, that Armenian troops (many of them under his command) committed against the Kurds living in the Nagorno-Karabakh territory during the 1993 war against Azerbaijan.
Melkonians reflections from his book “A self-ctiticism,” on the meaning of the holy-day “Newroz” precisely reflect his internationalist position and his attempt to understand the struggle of the PKK and the Kurdish people in a right way.
“NEWROZ: A NEW STAR Every year, on March 21, the Kurdish people celebrate their holiday. This is one of the most important and ancient of dates on the Kurdish calendar. The Kurds call it Newroz or “the new day”. The exact origin of Newroz is uncertain, but the tradition is traced back to the fall of the Neo-Assyrian capital, Niniveh in 612 B.C. For many tribes of the Jazira; the defeat and burning of Ninive represented the overthrown of a despotic; oppressive regime. This defeat marked a new era for the people previously dominated by the Assyrians. Among the people to celebrate the new era were the predecessor of modern Kurdish nation. For over 2500 years Newroz has been celebrates by building bonfire which give light through the night, separating winter and spring. The date is festive, with dancing and feasting. Our main concern of course is not ancient history. What concerns Armenian militants is the significance of Newroz for our Kurdish comrades today. How has Newroz as an important festival, and why has it gained so much emphasis in recent years? In Answering this question we may learn a lesson which is internationally valid. The Symbolism of Newroz is clear: the end of winter and the start of spring; departure from the old and welcoming the new; the end of an oppressive regime and the beginning of a new era. Newroz, in short, signifies a new start. This is why Newroz has survived, and why it is so very important today. The Kurdish people today are struggling for their national self-determination. They are struggling to cut the feudal bonds of the past and establish a democratic socialist and revolutionary Kurdistan. They are for something new, something better than anything that has occurred in the past. Their struggle is for progress, for future. This is a simple but powerful lesson which has a such meaning for Armenians as for Kurds. The Armenian people are also at the stage of leaving behind old ideas and institutions. We are replacing counterproductive ideologies with new approaches for the problems we face. We are taking a step forward, toward the goal which, if achieved will results in conditions for Armenian people better than any yet have been existed for three thousand years. We are not struggling for military domination of land or for an imperialistic-controlled “Armenian regime”. We are struggling for the liberation of our homeland from the domination of imperialism. In this struggle, we are no longer alone. Alongside us there are our Kurdish compatriots, our Turkish comrades and all peoples struggling for their freedom and national rights. It is truly the dawn of a new day, a Newroz. We have the right to celebrate, to be festive. We have started now.”
22 December 1985, Fresnes prison, France. Monte Melkonian
Like Melkonian, we can, by learning about our respective struggles and giving meaning to our history find similarities and differences that will enrich our common vision for a socialist life. In order to develop common struggles and strengthen each other we need to dive into each others realities and find the core of humanity in our shared values.
On the day of Monte Melkonian’s martyrdom we remember his great struggle for the Freedom of the Armenian people and his efforts for developing an internationalist approach and understanding that overcomes the disease of Nationalism which has caused so much division among Revolutionaries. As he said: “In this struggle, we are no longer alone. Alongside us there are our Kurdish compatriots, our Turkish comrades and all peoples struggling for their freedom and national rights.”
Fin des titres de séjour territorialisés, expropriation et habitat informel : les députés ont amendé la loi pour refonder Mayotte la1ere.franceinfo.fr/mayotte/f…
Les députés poursuivent en commission ce jeudi l'examen de la loi pour la refondation de Mayotte. Ce mercredi soir, les députés ont commencé à amender le texte, notamment pour y inscrire la fin des titres de séjour territorialisés d'ici 2030.
Eine Veränderung im deutschen Eherecht ermöglichte vor vielen Jahren ein Schlupfloch für die Scharia. NIUS sprach mit Islamismus-Expertin Sigrid Herrmann über den Zweitfrauen-Komplex. nius.de/interview/news/abu-wal…
Eine Veränderung im Eherecht ermöglichte einst ein Schlupfloch für die Scharia. NIUS sprach mit Islamismus-Expertin Sigrid Herrmann über den Zweitfrauen-Komplex bei Abu Walaa.
#Berlin: Die Frau ist nackt und blutüberströmt. Barfuß rennt sie durch Wedding. Der #Tunesier kam 2023 nach D. 2025 gerät die j24-Jährige in seine Fänge. Er vergewaltigt sie, filmt sich dabei, verletzt sie m einem Klappmesser, bis sie sich nicht mehr rührt. bz-berlin.de/polizei/menschen-…
Director exits are a test of governance. By following the Companies Act, maintaining accurate records, and communicating effectively, companies can navigate these transitions smoothly.
The exit of a director—whether through resignation or removal—is a defining moment for any Singapore company. Governed by the Companies Act and enforced by ACRA, these transitions demand careful legal and operational handling. Mishandling them can lead to compliance violations, legal disputes, or reputational damage. This guide provides a detailed framework for managing director exits, with practical strategies and insights into how company secretarial services can ensure compliance and efficiency.
Resignation vs. Removal: Key Differences
Resignations are voluntary, with a director submitting a written notice to the board, which then triggers acknowledgment and filings. Removals are involuntary, typically requiring a shareholder vote at an extraordinary general meeting (EGM). Section 152 of the Companies Act grants shareholders the power to remove a director via an ordinary resolution, overriding any constitutional restrictions.
This statutory right can catch some businesses off guard. For example, a Singapore fintech startup recently faced upheaval when shareholders removed a director against the board’s wishes, leveraging this legal provision. Understanding these dynamics is critical for effective governance.
The Company Constitution as Your Guide
Your company’s constitution outlines the rules for director transitions, including notice periods, voting requirements, and replacement processes. If you rely on the Companies Act’s model constitution, its default provisions apply. Reviewing this document is essential to avoid procedural errors.
A Singapore retail company once faced delays when it misinterpreted its constitution’s resignation notice period, leading to tensions with the departing director. Always verify the constitution’s terms before taking action.
ACRA Filings: No Margin for Error
ACRA compliance is mandatory and time-bound. For resignations, the board must file Form 45 within 14 days of receiving the director’s notice. Until filed, the director remains legally responsible. For removals, the shareholder resolution must be documented and submitted within the same timeframe.
Errors like late or inaccurate filings can have consequences. A Singapore-based SME faced challenges during a merger when auditors discovered unfiled director changes, delaying the deal. Ensure filings are timely and consistent with board records to avoid such pitfalls.
Maintaining a Resident Director
Every Singapore company must have at least one director who is a resident of Singapore. If the departing director is the sole local director, a replacement must be appointed immediately to maintain compliance and ensure continuity in banking, licensing, or contract signing.
A construction firm in Singapore faced operational delays when its only local director resigned without a successor, halting a key project. Keeping a reserve local director can prevent such disruptions.
Ongoing Legal Accountability
Directors remain liable for actions taken during their tenure, even after leaving. This includes contracts signed, financial decisions, or involvement in disputes. In cases of insolvency or regulatory breaches, former directors can face scrutiny years later.
For example, a director who resigned from a Singapore logistics firm was later questioned about a compliance issue from their tenure. Companies should review the director’s past actions, document potential risks, and seek legal advice if disputes loom.
Effective Communication Strategies
Clear communication is critical during director transitions. Internally, inform staff promptly to maintain stability, especially if the director was operationally involved. Keep the tone factual to avoid rumors. Externally, notify stakeholders like banks, suppliers, or regulators, and update public records, such as the company website or investor materials.
A Singapore hospitality chain faced investor skepticism when it delayed announcing a director’s exit, highlighting the need for prompt, transparent communication.
Keeping Corporate Records in Order
Accurate governance records are non-negotiable. Update the register of directors, board resolutions, and corporate documents immediately after a transition. These records are vital for audits, funding rounds, or due diligence processes, and errors can derail critical deals.
This is where company secretarial services excel. In Singapore, professional secretarial services handle ACRA filings, draft resolutions, and maintain records, ensuring compliance. For busy firms, secretarial services in Singapore are a cost-effective way to stay audit-ready.
Managing Contentious Exits
Disputes over removals or allegations of misconduct require strict adherence to the Companies Act. For removals, provide the director with at least 28 days’ notice of an EGM, document the vote, and allow them to address shareholders. Procedural errors can lead to legal challenges.
A Singapore tech firm faced a lawsuit from a removed director who claimed improper process. The company settled, but legal costs were high. Early legal counsel can prevent such outcomes.
Proactive Governance for Smooth Transitions
Anticipating director changes reduces risks. Regularly evaluate your board’s structure: Are directors engaged? Is there a succession plan? Do you have a backup local director? These steps ensure preparedness.
A reliable company secretary can monitor compliance, update records, and provide governance guidance, making transitions seamless.
The Value of Company Secretarial Services
In Singapore, company secretarial services are a strategic necessity. They ensure timely ACRA filings, accurate records, and compliance with the Companies Act, freeing businesses to focus on growth. For startups and SMEs, corporate secretarial services in Singapore offer expertise without the cost of an in-house team.
Conclusion
Director exits are a test of governance. By following the Companies Act, maintaining accurate records, and communicating effectively, companies can navigate these transitions smoothly. With company secretarial services in Singapore, compliance becomes effortless, protecting your business from risks and ensuring operational continuity. Stay proactive and compliant to thrive.
Corporate secretarial services are an integral part of business management and compliance, particularly in the context of corporate secretarial services in Singapore.
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I already made this video, about a year ago. Problem is: none of ther alternatives I recommended at the time are still alive, they all closed down. That's the issue nowadays, small companies can do amazing work, but in this "cloud storage" space, they tend to not last that long. So, why, and how can you replace Google photos ?
Setup your own nextcloud server : Secure your nextcloud server :
Become a channel member to get access to a weekly patroncast and vote on the next topics I'll cover: youtube.com/channel/UC5UAwBUum…
If you don't care about using another tech giant's services, your best bet is Amazon Prime Photos. This service is available to all Amazon Prime members, so you also get a video streaming service, and same day shipping from Amazon, if that's your thing.
Prime Photos offers unilimited photo storage at full resolution, and 5Gb of free storage for your videos. You can upgrade that to 100Gigs for 2€ a month, or 1Tb for 10€ a month.
It's got an iOS and Android app for automatically syncing your photos to your account, and a suitable web interface to sift through your pictures, share them, sort them into albums, etc... You also get some basic editing tools, like cropping, applying filters, changing the focus, and tweaking contrast, colors, etc...
Once your photos are synced from your phone to your account, you can get them on your desktop using the Windows or Mac OS application. There is no Linux option, however, so you'll be stuck on the web interface here. There is a paid solution here, called Expandrive, that supports Linux and lets you access a lot of Cloud storage options on the desktop, but it's pretty expensive, and might not be for everyone.
All in all, if you're not anti-amazon, or if you just don't care about using a tech giant's service, Amazon Prime Photos might be your best bet to replace Google Photos.
But what if you don't want to use another tech giant's services? What if you'd prefer to go the more private route? Well, in that case, your alternative is Nextcloud.
Nextcloud
Nextcloud is basically your own personal cloud. It doesn't only handle photos, but it also can manage your documents, your notes, tasks, calendars, and even email, or many, many other applications. It can even come with a free online office suite, like Collabora, or OnlyOffice.
Think of it as some kind of Office Online, but that isn't hosted, or accessible by any big name corporation.
Nextcloud also offers a mobile app for iOS and Android, to auto upload your pictures to the cloud, and you can download these back to WIndows, Mac OS, or Linux using the Nextcloud desktop application, so you can get all your photos and videos in sync between all your devices.
Nextcloud is open source, and can be either self hosted, or hosted in the cloud. Basically, it all amounts to: do you want to have your Nextcloud server in your home, where no one can access it, or is it too much of a hassle to handle a in-house server, and you'd prefer having something hosted somewhere else, with the advantage of backups, online help, and support.
Setting up Nextcloud is pretty easy, especially if you're not adverse to Snaps. I already have a few videos on the channel on how to setup Nextcloud on a server, whether it's self hosted or in the cloud, so I'm not going to repeat all the steps here, just click on the card up to see how to do it.
Just to give you an overview, here are the main steps: - Pick a Linux distribution for your server: I'd recommend Ubuntu, as it's the easiest to get the Nextcloud Snap package installed. - Install the distro - Install the SNAP: sudo snap install nextcloud - Get your server's IP address using curl ifconfig.me in the terminal - Connect with any web browser to that IP address - Use the web interface to create your user DONE
If you want some extra security, I'd encourage you to also buy a domain name, point it towards your Nextcloud server, and secure it using HTTPS. Unsure how to do it? I have another video on that exact topic, check out the card up to.
It can seem a bit tricky, but honestly, it's a very simple process, even for one such as me, which is neither a developer, or a system administrator. I had 0 experience with setting up servers before doing it, and it was a breeze.
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